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In 1909, an atypical church emerged in Toronto’s industrial core, the “People’s Institute,” which closed its doors less than two years later. Helmed by missionary C. S. Eby, the People’s Institute was an experiment designed to encourage political involvement and spread a Christian anti-capitalist ethic. This article situates the People’s Institute in the changing landscape of 1909 Toronto and within the larger trends of the labour church and the social gospel. It also argues that Eby’s experiment serves as an example of broader obstacles that prevented the long-term flourishing of left-wing approaches to Christianity in Canada.

The governance of labour migration continues to be a complex terrain. This chapter analyses the role of the ILO and its mandate to protect migrant workers amid the tensions generated between delivering on social justice and the consolidation of temporary forms of labour migration as a feature of globalisation. Considering the case of housing, it examines how fragmentation in policymaking restricts the realisation of the right to adequate accommodation for migrant workers under temporary programmes. Accommodation for migrant workers is a key dimension of social policy that only received renewed attention during the COVID-19 pandemic. Yet, it has been a preoccupation of the ILO since its inception as a dimension of workers’ living conditions. While contested, ILO action took the form of an international standard under Recommendation No. 115 on Workers’ Housing, in addition to being included as a theme in other international instruments. The housing needs of individuals are influenced by where they work and the nature of their jobs. Similarly, the cost of living and location impact the labour supply and the wages that people can demand. However, these connections are less apparent in the case of transnational temporary migrants, whose agency is restricted. The chapter explores these issues to show that integrating workplace–residence practices with (im)migration regimes through housing is necessary to close labour protection gaps in regulation.

This article examines the 2021–22 work-to-rule job action undertaken by CAAT-A, the academic division of OPSEU/SEFPO representing Ontario college faculty. Drawing on a deleted Twitter thread by a participating professor, it presents a first-hand account of the bargaining conflict between CAAT-A and the College Employer Council (CEC). The piece situates the campaign within broader tensions over Bill 124’s wage cap, workload disputes, and employer tactics such as forced-offer votes and imposed terms. It highlights CAAT-A’s phased approach to WTR, culminating in near-strike conditions before resolution through binding interest arbitration. Through the lens of digital labour activism and institutional power, the text documents how faculty used social media and collective solidarity to resist efforts to undermine democratic bargaining in Ontario’s public college system.

The post-secondary education sector is increasingly incorporating equity, diversity, and inclusion (EDI) frameworks into its institutions. This transition from traditional concepts of affirmative action and employment equity to a decolonization, equity, diversity, and inclusion (DEDI) model was very much in development both at administrative and faculty levels during my stint as Co-Chair of the Joint Committee on Administration of the Agreement (JCoAA), representing a large faculty association. In regular meetings with Labour Relations, representing university administration, conceptual perspectives differed, objectives needed to be agreed upon, and goals compromised. This paper explores the broader model of justice, equity, diversity, decolonization, and inclusion (JEDDI) and the absolute importance of such a perspective for the higher education sector and labour market in general. Implementing and actualizing JEDDI is important as universities continue to diversify. Utilizing such frameworks can assist in assuaging tensions regarding academic freedom, governance, and labour practices.

The contemporary movement for sex workers' rights emerges from a lengthy and complex legal history of sex workers challenging dominant discourses that frame prostitution as a public nuisance, moral offence, and violence against women. The existing literature demonstrates that sex workers and sex work activists resist oppressive and reductive discourse via community-based initiatives, lobbying efforts, and strategic litigation such as the successful constitutional challenge against Canada's prostitution laws in 2013 (Canada (Attorney General) v. Bedford, 2013). However, there is a significant gap in understanding how sex workers and sex work activists enact resistance through embodied performance. As such, this thesis explores the ways in which sex worker rights activists resist dominant discourse and troubling public perceptions through symbolic communication and attire during protests. To this end, this research builds a conceptual framework that puts resistance literature in conversation with key theoretical insights from Michel Foucault and Judith Butler. Based on 143 publicly accessible images of sex worker rights protests in Canada between 2013-2023, a qualitative visual content analysis is deployed to examine how sex workers and sex work activists enact resistance through what the author calls the performance of the subject-self. The findings reveal how the subtle, creative, and symbolic aspects of sex work activism are serious and significant forms of political expression.

Based on the firsthand stories of dozens of women leaders in the Canadian Auto Workers (CAW), Women United examines what workplaces were like for women, how they became involved in the union, and the challenges women faced, sometimes at great personal cost. From struggles for representation in their union to their fight for affirmative action and childcare, and work against gender-based violence and harassment, Peggy Nash and Julie White show how these feminist activists were joined in struggle not only by their union sisters, but also by their sisters from the broader women’s movement, who learned from them about the importance of women’s workplace rights. Nash and White document the decades-long struggles of generations of women activists in the CAW, who, despite their few numbers, managed to build a better, more inclusive union. A testament to the union’s motto that "fighting back makes a difference," Women United makes an important contribution to feminist, labour, and social history. -- Publisher's description

Examines the anti-labour legislation of the the Doug Ford-led Conservative government in Ontario that saw the rollback of workers' rights. Discusses court challenges to the government's Bill 124, which restricted public sector pay increases to 1 percent. Documents the exponential growth of wealth accumulation by the very rich while most Ontarians' wages have stagnated or fallen. Concludes that organized workers and unions must become more militant to combat these trends. The Ontario Council of School Board Unions is cited as an example.

Discusses the new, high quality reproductions of Henry Orenstein's mural , "Mine Mill Local 598," published in the current issue in conjunction with Elizabeth Quinlan's "Note and Correction" regarding the painting. The painting was originally reproduced on the cover of Labour/Le Travail, no. 93 (2024) as part of Quinlan's article, "Making Space for Creativity: Cultural Intiatives of Sudbury's Mine-Mill Local 598 in the Postwar Era."

The article reviews the book, "Just the Usual Work: The Social Worlds of Ida Martin, Working-Class Diarist," by Michael Boudreau and Bonnie Huskins.

This will be Ted McCoy's last volume as the English-language book review editor for Labour/Le Travail. The editors would like to take this opportunity to thank Ted for his service. Ted was appointed to this role in 2019 and has helped guide the review section of the journal through challenging times. In recent months, he has been generously helping to smooth the transition for Fred Burrill, who is taking on the position. Fred, of the University of New Brunswick, is no stranger to the pages of Labour/Le Travail. The editors, alongside French-language book review editor Camille Robert and managing editor Kathy Killoh, warmly welcome Fred to the editorial team. We invite the broader Labour/Le Travail community to welcome Fred too, particularly by accepting his invitations to write reviews and review essays. The review section provides an important, indeed vital, service to the intellectual life of the field, but it is very much dependent upon our collective willingness to contribute and enhance its breadth and depth. The review section of Labour/Le Travail has been the site of wide-ranging coverage and lively critical engagement for half a century; let it long remain so under the guidance of Fred and Camille.

In this dissertation, I share the voices of South Asian women immigrant school teachers living in Toronto. In this era of global mass migration and the increasing number of women immigrants, I argue that it is important to examine how gender and race affect racialized immigrant women’s working experiences. Historically, racialized immigrant women in Canada have faced various forms of discrimination in the labour market: not only are their previous qualifications and experiences devalued in the job market, but after entering the job market, racial and gender identity remain a concern in their professional lives (Crea-Arsenio et al. 2022; Premji et al. 2014). While scholars have highlighted the common labour market barriers, the struggles of South Asian women when facing these challenges in seeking a specific career do not get enough attention in the academic world. A significant number of South Asian women must engage in precarious jobs that are not consistent with their skills and qualifications. Here, I recruited South Asian immigrant women who hold a teaching certificate in Ontario and are coping with the secondary-education labour market and/or other related jobs in Toronto. Guided by a Critical Race Feminist perspective, I used interpretive inquiry as a research methodology to facilitate participants telling their struggles, challenges, and negotiations of their everyday lives while living in a large urban center like Toronto. My analysis of this research shows that these South Asian groups of women must overcome barriers that are similar to many other non-racialized female professional immigrants - but as racialized female immigrants, they also face more challenges in accessing and coping with their current professions. My findings suggest that policymakers should focus on an adaptable labour-market transition process for these professional groups after migration. This could also be helpful for other racialized groups in general. Promulgation to eliminate systematic barriers through various forms is needed to decrease the substantial existence of teacher diversity gap in Ontario. Therefore, this study extends the available literature by considering voices of racialized immigrant women, thereby addressing some existing gaps in policy framework.

...In this paper, we aim to contribute to the scholarly literatures and related policy debates on LGBTQ+ work and life that [the Toronto-based advocacy organization] Egale highlights, and to bring these debates into economic geography and queer and trans geographies, fields which have heretofore only minimally examined sexual orientation and gender identity and/in the workplace.

Rethinking Feminist History and Theory considers the past, present, and future of feminist history and theory, emphasizing how feminism has influenced the histories of gender, class, and labour, and their intersections. This vibrant collection, inspired by the work of historian and women’s studies scholar Joan Sangster, features essays from academics across multiple disciplines, highlighting the dynamism of feminist historical scholarship in Canada. The book explores questions such as: How has women’s resistance and radicalism been expressed, lived, represented, and repressed over the past century? How do we research these phenomena? How do we situate feminism in relation to other movements for egalitarian social change? Contributors explicitly address these recurring themes, aiming to chart new directions for future research and teaching. While primarily Canadian-focused, the collection includes global perspectives, with contributions from scholars in Chile, Finland, Sweden, and the UK. These essays emphasize the importance of cross-disciplinary collaboration, incorporating insights from labour studies, political economy, anthropology, legal studies, and feminist theory. Ultimately, Rethinking Feminist History and Theory engages deeply with Sangster’s rich and wide-ranging work to understand and interpret women’s experiences. It seeks to inspire future scholarship and teaching in feminist history and theory, showcasing the ongoing relevance and adaptability of feminist perspectives. -- Publisher's description

Indigenous resistance to colonization can intersect uncomfortably and often violently with a fight by workers to access Indigenous lands for extraction and jobs. Jobs have always been a literal frontier of settler colonial conflict because, simply put, colonization takes work. When immigrants began to settle through recruitment programmes en masse in Canada, they benefitted from a scale of colonial land seizure unknown anywhere else in the world at that time. The means by which to settle was the work—both required and provided—by corporations like the railroads, the Hudson’s Bay Company, and colonization enterprises. By the late 19th century, the market for wage labour on farms and in the central manufacturing regions was underway as industrialization took hold; the emergence of capitalism was born through its deep reliance on colonial land policy. For this reason, the political economy of colonialism can be studied through a long history of intersecting class formation and colonial land policy in Canada. We might call this dynamic the wages of settlement.

With the assistance of a Committee of experts, McMaster University partnered with the Canadian Standards Association (CSA) to develop the Caregiver Inclusive and Accommodating Organizations Standard (B701-17). The Standard provides workplace guidelines to better accommodate carer-workers through building carer-friendly workplace programs. A qualitative ex ante evaluation was undertaken to determine stakeholders’ (n=17) views regarding the significance and potential uptake of the Standard. This involved seeking feedback from stakeholders in various types of organizations across Canada, after they had read the draft Standard. Following transcription, interviews were thematically analyzed, resulting in four themes: (1) necessity; (2) impact of employer size; (3) motivators for implementation, and (4) use as an educational tool. Although initially in its early stages, the Standard now provides a key tool to improve accommodations for carer-workers.

The following thesis examines the complex reality of temporary migration within Canada's agricultural sector by investigating the Seasonal Agricultural Worker Program (SAWP). The relevance of this inquiry hosts far-reaching implications for not only the wellbeing of migrant workers, but for the Canadian food-system, as well as migrant sending states. Furthermore, this research contributes additional knowledge and insights regarding the evolving interconnections between the climate and migration crisis that host critical impacts for Canada and the world moreover. In analyzing the impact of the SAWP on migrant workers' lives through two case studies, the project explores the interplay between climate change, globalization, neoliberalism, and liberalization in shaping the precarity faced by migrant workers in Canada. Despite the commonly advertised benefits of the SAWP, the study finds that structural barriers and power imbalances limit the realization of these benefits for migrant workers. The study ultimately explores the divided calls for reform across the sector, revealing the influence of widespread industry malpractice, and the presence of entrenched power hierarchies that have served to dominate the scope and direction of change. The research finds that the SAWP's structure and the broader context of inequalities related to globalization and neoliberalism hinder migrant workers' ability to leverage their assets and improve their livelihoods in Canada.

This article reflects on the pedagogical tensions that emerged through a collective play creation process with migrant farm workers employed under Canada’s Seasonal Agricultural Worker Program (SAWP). Drawing on Jacques Rancière’s conception of emancipation, the article considers how participants engaged in a theatre-based project that explored their lived experiences of unfree labour. While the process opened space for collective self-expression and aesthetic rupture, it also exposed the ambivalence and risk entangled with acts of visibility within systems of surveillance and control. Through an analysis of post-performance dialogue, the article contends that critical pedagogy under constraint must reckon with refusal and partial subjectification as politically meaningful. Emancipatory education, in this view, may emerge not through the orchestration of overt resistance, but through the negotiation of fragile and embodied expressions that unsettle dominant scripts.

Discusses Orenstein's painting, "Mine Mill Local 598," which was reproduced on the cover of Labour/Le Travail, no. 93 (Spring 2024). Included are new, colour reproductions of the panels of the 39-foot-long mural, which Orenstein painted during a 1956 residency in Sudbury. The painting was thought to be no longer extant because of a 2008 fire, but in fact it is still held in the Sudbury union's collection.

All miners and smelter workers know the folly of going on strike when their employer holds a stockpile. In 1958 the International Nickel Company had enough nickel on hand to guarantee sales for at least six months. Despite this, fourteen thousand miners and smeltermen in Sudbury, Ontario, downed their tools and struck against the corporate titan of the mining industry. Standing Up to Big Nickel is a comprehensive portrait of a pivotal strike by the International Union of Mine, Mill, and Smelter Workers, a union that has inspired exceptional levels of solidarity among its members. The Cold War and the resulting instabilities in the Canadian labour movement form the backdrop to Elizabeth Quinlan’s engrossing analysis. The union straddled the line, she shows, between its historical commitment to working-class struggle and the newly restrictive legal landscape of the postwar era. Retrospective accounts by surviving union members, leaders, family, and community members bring to life the history of a distinctive group of workers who sweated over smelter furnaces and toiled underground in perilous conditions. Quinlan traces the events before, during, and after one of Canada’s greatest strikes in both magnitude and duration. Featuring biographical sketches and scenes based on archival and documentary data, Standing Up to Big Nickel captures an intensely dramatic juncture in Canadian labour history. --Publisher's description