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Background: In western Canada, Manitoba is a critical hub for a large population of migrant workers. Usually with limited English or French language ability and possessing limited rights and protections under the current TFWP, Temporary foreign workers (TFWs) are often tied to a single employer, leaving them vulnerable to employer abuse and the under-reporting of workplace injuries and illnesses due to the threat of deportation. Within the context of the COVID-19 pandemic, when my dissertation research began, the many cases seen among TFWs in Manitoba raises additional important public health questions on the health and wellbeing of migrant workers in Manitoba that I discuss in this dissertation. Methodology: In close collaboration with Migrante Manitoba (MB), I conducted a qualitative study to explore the precarious lives of migrant workers during the COVID-19 pandemic. I virtually interviewed 20 migrant workers who entered Canada through the TFWP, employed either as seasonal agricultural workers (n=7) or TFWs (n=13). Thirteen TFWs came from Philippines and seven farmworkers from Mexico (n=6) and Jamaica (n=1). Theoretical contribution: I developed the notion of transnational circuits of precarity to understand the multiple temporal-spatial layers of precarity that migrant workers encounter along their journeys to Manitoba. This multivalent concept is comprised of the following interconnected pieces: 1) a broader political economic “force-field” that compels the movement of human labour resources from the global South to the global North; 2) the rigid and regulated pathway put in place to ensure workers arrival at their work destinations; 3) the process of making “model minorities” through training programs that ensure the “smooth” transition of workers in their host country; and 4) the affective economy that is fueled by workers’ hopes, dreams, and desires. Altogether, these seemingly disparate processes articulate to produce complex temporal and spatial realities that shape the precarious trajectories of migrant workers. Such a paradigm shift away from the narrow temporal and spatial limits of a focus on “occupational health hazards” will be critical if workers are to realize any meaningful and substantive changes to their overall physical and mental well-being.

The following thesis examines the complex reality of temporary migration within Canada's agricultural sector by investigating the Seasonal Agricultural Worker Program (SAWP). The relevance of this inquiry hosts far-reaching implications for not only the wellbeing of migrant workers, but for the Canadian food-system, as well as migrant sending states. Furthermore, this research contributes additional knowledge and insights regarding the evolving interconnections between the climate and migration crisis that host critical impacts for Canada and the world moreover. In analyzing the impact of the SAWP on migrant workers' lives through two case studies, the project explores the interplay between climate change, globalization, neoliberalism, and liberalization in shaping the precarity faced by migrant workers in Canada. Despite the commonly advertised benefits of the SAWP, the study finds that structural barriers and power imbalances limit the realization of these benefits for migrant workers. The study ultimately explores the divided calls for reform across the sector, revealing the influence of widespread industry malpractice, and the presence of entrenched power hierarchies that have served to dominate the scope and direction of change. The research finds that the SAWP's structure and the broader context of inequalities related to globalization and neoliberalism hinder migrant workers' ability to leverage their assets and improve their livelihoods in Canada.

This paper delves into the implications of Canada's Seasonal Agricultural Worker Program (SAWP) through the lens of international human rights law (IHRL), spotlighting the nuanced effects on migrant agricultural workers' rights. Originating in 1966, the SAWP has been pivotal in recruiting labour from Mexico and the Caribbean to bolster Canada's agricultural sector. The paper critiques the program's core policies, notably the restrictive employment system that ties workers to specific employers and the significant barriers to obtaining permanent residency (PR) and citizenship. These policies are scrutinized for their potential violation of fundamental human rights, including the rights to equality, liberty and security, and access to justice, under both Canadian and international legal frameworks. A comprehensive analysis is presented, underpinning Canada's obligations under IHRL and the apparent discrepancies within its treatment of SAWP participants. The study proposes substantial policy reforms aimed at rectifying these discrepancies, advocating for a transition towards open work permits, and establishing clear pathways to PR and citizenship for SAWP workers. The research underscores the necessity for Canada to reconcile its labour demands within the agricultural sector with its human rights obligations, ensuring a fair and humane treatment of migrant workers who play a crucial role in the country's economy.

In this dissertation, I draw on Frantz Fanon’s concepts of cultural imposition and collective catharsis to examine how the colonized subject, like the incarcerated Black worker, undergoes a double process of dehumanization wherein they are perceived as both an invisible and hypervisible subject. I argue that the colonized subject is invisible insofar as they are subjected to various forms of dehumanization such as physiological and psychological abuse, lack of access to resources, and neglect. However, they are also perceived as hypervisible because they are viewed as existing in excess as hypersexual, hyper deviant, and hyper criminal creatures and therefore deserving of the treatment they endure. Similarly, the incarcerated worker is viewed as invisible and hypervisible because they are viewed as unskilled and subhuman beings undeserving of adequate pay and protections but are also perceived as best suited to work in poor conditions doing less skilled, undervalued, low-paying work. By tracing how this relationship between race, racialization and labour is underpinned by whiteness both historically and in a contemporary sense, I demonstrate how the use of prison labour within a Canadian multicultural context must necessarily be read through a normalizing white gaze, under the guise of public safety and rehabilitation; here the prison functions as a disciplinary site wherein Black and racialized prisoners are constructed as inferior beings in need of heightened control through labour. In doing so, I argue that the use of prison labour in Canadian prisons is a form of colonial violence that reproduces inferior and superior colonial identities.

This thesis explored the potential use of artificial intelligence (AI)-based policing models in law enforcement anti-trafficking initiatives and examined potential impacts of expanding state surveillance through police use of AI-based policing models. Computer scientists aspire to develop AI to identify victims of trafficking through websites that host ads for sexual services. Little research has explored sex workers’ views on the proposed AI-based policing models and their likely impacts. To fill this gap, I conducted 21 semistructured interviews with sex workers, academics, and members of sex worker rights organizations to discuss the effects of AI-based policing models. Participants expressed concern that these models will continue a long history of anti-trafficking initiatives causing harm, particularly against racialized, migrant, and transgender sex workers. Findings also suggest developers should be cautious about creating AI-based policing models without input of sex workers and without a firm knowledge base of the sex industry.

This thesis examines shifting masculinities and platform labour, following eleven semi-structured interviews conducted with male Toronto-based Uber and Lyft rideshare workers with dependents (children). Women have commonly done non-standard work, hence the proliferation of non-standard work being contextualized as the ‘feminization of work’ (Zahn, 2019). In contrast, rideshare work is a non-standard form of gig work done predominantly by men, rendering it a relevant form of platform work to examine with its complicated relationship to the historical context of gender and nonstandard work. This thesis argues for a need to organize the worker as a whole, examining how workers’ unpaid social reproductive labour and balancing of rideshare work, and often another form of paid work, impacts the viability of classic organizing methods. I argue that these issues of convoluted boundaries between paid and unpaid work must be incorporated into the potential organizing demands of a rideshare workers’ union and identify areas for further research on organizing rideshare workers accounting for shifting masculinities.

This qualitative research study examines how the Labour Market Integration (LMI) site constitutes a site of ongoing colonial violence and spirit injury, where race plays a central role in legitimizing the politics of credential recognition, in which Foreign Educated Racialized Immigrant Women (FERIW) are evicted from the category “qualified” in Canada. My analysis draws upon concepts of racial capitalism and structural violence to locate the acts of eviction that FERIW are subjected to within the LMI space in Canada and the consequences and impacts of this eviction. I argue that racialized immigration on the move to Canada represents the human face of Canada’s ongoing nation-building and economic policy agenda. The LMI space reinforces and reproduces the colonial racial hierarchical order in Canada. Based on qualitative interviews with 12 FERIW, I explore how within the LMI space, racialized immigrant women are stripped of their foreign credentials, discursively framed as unqualified and deficient, and repurposed as a source of cheap labour within the political economy. Delegitimization carries severe material and socio-economic consequences. The intersectionality of race, ethnicity, gender, class, and immigrant status results in FERIW becoming “ghettoized” into low-paying, precarious, low-end jobs, and, for many of these women, low income and poverty. This work represents a decolonial work articulated through anti-colonial and feminist anti-racist theory, to present a nuanced historical account of the experiences of gendered racialized immigrant labour within global and local structures that look very similar to the old structures of colonialism.

Queer history in Canada has often centred around metropolitan areas, like Toronto and Montreal, usually foregrounding social movements. This means that queer histories of the periphery are often overlooked, and that histories of metropole are taken as representative of the national context. In this thesis, I examine queer oral histories of Cape Breton, Nova Scotia. Through these oral histories I aim to complicate dominant narratives in both queer history and histories of deindustrialization in Canada. Cape Breton is a former steel and coal region in Nova Scotia that underwent a comparatively slow, state-managed deindustrialization in the latter half of the 20th century. Today, like in deindustrialized areas across the world, the “structure of feeling” of industrial life remains, despite plant and mine closure. Often, histories of deindustrialization center around a mythologized white male (and indubitably heterosexual) breadwinner, centering not just workers, but the specific function that masculine industrial labour played in the social reproduction of the Fordist accord in the household. By taking up the life stories of queer people, we can critically examine this centring of the nuclear family in deindustrialization studies. In the first chapter, I offer a theoretical and historiographical intervention arguing for a queer investigation of deindustrialization. In the second chapter, I apply this line of thinking to oral histories of Cape Breton queers, arguing that these narrators’ desires for queer history and queer future are ultimately filtered through the prism of deindustrialization’s half-life.

This thesis examines the experiences of pupils-cum-inmates who attended the Ontario Institution for the Education of the Blind (OIB) during the late nineteenth and early twentieth centuries. Customary assessments of segregated education, which investigate administrators’ campaigns to implement pedagogical or curricular advancements, have characterized institutionalization as educational and emancipatory. Instead, this project challenges identity-centric, rights-based narratives by reframing the OIB as constitutive of Ontario’s carceral apparatus. Drawing upon first-person testimony gathered during four investigations into the OIB conducted by the Government of Ontario, the analysis demonstrates that capitalist development dispossessed blind Canadians from waged labour, generating an underclass of precarious and oft-wageless proletarians. Institutionalization socialized the workers-in-training within a prison-like environment where punishments like whippings and beatings, solitary confinement, and material deprivation were commonplace. Educational opportunities were haphazard and irregular, while living and working conditions were uncomfortable, bordering on intolerable. Biomedical understandings of blindness rationalized the mistreatment of inmates, as administrators attempted to reintegrate graduates into waged labour. Children and adolescents survived by developing cultures of delinquency and transgression; inmates, especially working-class inmates, organized popular resistance movements that challenged institutional authority. Educational authorities responded by overseeing the repression of working-class culture. By funneling graduates into either working-class occupations or “gentlemanly” and “learned” professions, institutionalization fomented processes of class formation, creating, first, an underclass of labourers and musicians and, second, a vanguard of capitalists and professionals.

Scholarship on the development of slavery in the colonial Maritimes region during the pre-Loyalist period remains scarce, with even fewer studies examining slave ownership. By situating the expansion of slaveholding in the region (that makes up present-day Nova Scotia, New Brunswick, and Prince Edward Island) within the Atlantic world socio-economic context, I show how Maritime society reproduced anti-Black attitudes and slaving practices found in West Indian slave societies. Through trading and social relationships with New Englanders, the region’s colonisation became tethered to the Caribbean. New England’s commercial dependence on West Indian plantations beginning in 1637, and expanding thereafter, fostered intra-regional mercantile and military ventures, bringing their Caribbean partnerships into the Maritimes after the Treaty of Utrecht in 1713. The social aspects of these commercial interactions reveal how settling New Englanders transplanted their ideological, interpersonal, and familial connections to the Caribbean and their slaveholding norms to the Maritimes. By comparing Maritime slave-owning practices to those found in the West Indies, we see Maritime slaveholding to be, in many ways, a mere extension of the plantation regime.

This dissertation provides the first historical overview of the Confederation of Canadian Unions (CCU) and its affiliates from 1969 to 1992. Formed at the end of the 1960s as a foil to the Canadian Labour Congress (CLC), the CCU sought to nationalize the Canadian labour movement by fomenting the formation of Canadian unions. As a left-nationalist labour body, the CCU charged the CLC with conservatism, complacency, and collaboration in its approach to organizing and collective bargaining. Chief among the CCU’s concerns was the domination of American international unions in the CLC. Throughout the 1970s and 1980s, the CCU organized workplaces in unorganized industries, bringing a host of immigrant women into the ranks of the Canadian labour movement, while establishing large bargaining units in industries primarily organized by American unions. At the same time, the CCU forwarded a left-nationalist politics inspired by the New Canadian Political Economy (NCPE) that criticized Canada’s economic, political, and cultural dependence on the United States, and used this politics to mobilize its members against continental free trade and towards a nationalized, socialized home economy. The CCU and its affiliates also formed important linkages with the New Left and the women’s movement during these decades and proved itself a militant actor in confrontations with the state and industrial law. Several CCU affiliates eventually merged with the Canadian Autoworkers (CAW) in the 1990s in the wake of extensive economic restructuring and corresponding changes in the Canadian labour movement. The dissertation contributes to the scholarship on industrial relations, industrial legality, and nationalism by providing a historical case study of a left-nationalist labour institution that simultaneously challenged and was shaped by federal and provincial law. It provides a critical institutionalist perspective on union federations that accounts for the law as a contested terrain, and nationalism as a historically contingent politics.

This dissertation establishes that work injury and injured workers are relatively neglected in Critical Disability Studies (CDS). A further observation is that CDS tends to avoid a class analysis of disability politics in favour of identitarian approaches. This research focuses on income security. Through a Marxist critical policy historiography, I compare workers’ compensation benefits and state-sponsored benefits for disabled people whose disabilities originated outside of the workplace in Ontario. I argue that the workers’ compensation program is superior to the state-sponsored program because of the class location and politics of the respective groups of people with disabilities seeking income security. The discussion also highlights some of the reasons for the missing injured worker in CDS. Specifically, injured workers experience disability as a loss worthy of compensation rather than a positive identity. Further, rather than viewing prevention measures as the erasure of disabled people, injured workers support the prevention of disability through occupational health and safety laws and workplace practices. By focusing on the political economy of each program, the historical narrative suggests that disability benefit programs in Ontario were developed less by moral suasion and more because of their role in capital accumulation. Although the argument holds for the early history of the two programs in their early history. the negative impact of neoliberalism on both workers’ compensation and the current benefits program in Ontario (the Ontario Disability Support Program) has created a convergence of interests between permanently impaired injured workers and other disabled people, underscoring the importance of including injured workers’ perspectives in CDS.

Embargoed until: 2025-11-29 This thesis explores Canada’s regulatory response to modern slavery in global supply chains. It investigates the factors which influenced Canada to enact transparency modern slavery legislation. It also analyzes Canada’s strategy of utilizing multiple soft and hard law governance and regulatory techniques to strengthen its response to modern slavery. Using a theoretical framework which combines global governance and regulation literature with literature regarding the national institutionalization of global norms, this thesis examines how international actors that comprise the global anti-slavery network disseminate anti-slavery and corporate accountability norms. These norms are subsequently filtered through a country’s domestic political economy, and are translated into either transparency or mandatory human rights due diligence (MHRDD) legislation. The qualitative methods used in this thesis were documentary analysis and key informant interviews. Key informant interviews in conjunction with an analysis of relevant reports and parliamentary debates provided insight into the influences behind Canada’s enactment of various governance and regulatory techniques. Doctrinal legal analysis, and an assessment of the various techniques implemented in Canada, revealed the effectiveness of the individual techniques and how they interacted with each other. This thesis found that Canada adopted a transparency law due to a combination of: (1) International norm diffusion via an epistemic, global anti-slavery network; and (2) Canada’s unique domestic political economy. Features of Canada’s domestic political economy, including its affiliation as part of the Anglosphere, and its powerful mining industry, ultimately determined the enactment of transparency legislation. The thesis also found that Canada’s use of multiple, increasingly hard law governance and regulatory techniques is currently ineffective as these techniques do not complement each other, and actually weaken Canada’s regulatory response to modern slavery. Consequently, labour standards have not improved for supply chain workers. This thesis posits that Canada should prioritize centering and empowering workers to protect their own rights.

In recent years, scholars of science and technology studies (STS) have increasingly turned their attention to the role of collective imagination in shaping sociotechnical futures. This scholarship leaves open the question of how the collectives involved in bringing these futures to life come into being. Starting with one episode in the ongoing conflict over the construction of Coastal GasLink pipeline on Wet’suwet’en territory in settler-colonial Canada, this discourse analysis draws on scholarship in feminist, anticolonial, and co-productionist STS to study this process of collective formation in relation to sociotechnical futures. It does so by examining how oil and gas workers become enrolled into a sociotechnical imaginary I call Canadian resource techno-nationalism. Comparing media and politicians’ representations of oil and gas workers with White workers’ representations of themselves indicates that they can end up participating in this imaginary regardless of their affinity to it. Examining policy documents and scholarly literature about the inclusion of Indigenous knowledges in impact assessment, as well as political debates and mainstream media coverage about the conflict over the Coastal GasLink pipeline, draws attention to how elites’ active construction and protection of the boundary between knowledge and politics works to enroll Indigenous people into oil and gas jobs and, therefore, into the collective performing Canadian resource techno-nationalism. In both cases, elite actors deploy the resources at their disposal in ways that help funnel oil and gas workers into lives imagined for them, securing the power of the settler state in the process. This dynamic illustrates the importance of disentangling participation in the collective performance of sociotechnical imaginaries from freely given consent. Residents of liberal states can end up performing dominant imaginaries less out of any sense of affinity to them than as a response to the disciplinary power these imaginaries help sustain.

Indigenous communities have been in direct conflict with the Canadian state when asserting their right to self-determination. Literature reveals that the Canadian state interprets Indigenous resistance as a threat to settler authority, responding with violence and criminal enforcement. This thesis investigates the relationship between the norms related to Indigenous rights articulated in the Truth and Reconciliation Commission and the institutional enforcement response to Indigenous resistance in the case of Mi’kmaw moderate livelihood fishing. Through a critical discourse analysis of Fisheries and Oceans Canada and Royal Canadian Mounted Police’s public statements, policy documents, and recorded actions, this research found a discursive influence on state institutions. Despite the rhetorical commitments, this research found that state response continued an approach of criminalization and violence against Mi’kmaw moderate livelihood fishers. These contradictions between rhetoric and practice challenge the institutional legitimacy of settler authority.

This study explores ableism within higher education through an examination of the collective agreements and institutional policies that govern the academic responsibilities of disabled faculty members. Critical disability theory serves as the theoretical framework for this study, which employs both institutional ethnography and qualitative content analysis in the review of the publicly available documents from English speaking U15 Group of Canadian Research Universities (n=13). The study unfolds in three parts: Part I presents the findings from the analysis of the collective agreements and institutional policies outlining the tenure and promotion process and the barriers disabled faculty members experience in fulfilling their academic responsibilities. Part II explores the tensions and contradictions between institutional accommodation processes and the language used in their public presentation of EDI initiatives, while Part III represents the everyday experiences of disabled faculty members though interviews, representing the embodiment and internalization of the texts examined in parts I and II. This research challenges and disrupts normative understandings of what it means to be a “good academic”, by addressing an absence in the literature exploring ableist representations and assumptions present in collective agreements and institutional policies. The examination of these texts and the lived experiences of disabled faculty members through interviews has illuminated the existing contradictions and tensions in these texts, showing ableism is strongly entrenched and condoned in university policies and governance.

Given the importance of the fishing industry to the Newfoundland economy and identity, understanding the realities of fish work in the province allows for a deeper understanding of labour practices, safety regulations, and the health of the many fisheries the bolster that Newfoundland economy and identity. Initially designed to assess the working experiences of migrant workers on Canadian fishing boats, this thesis turns to domestic workers to unpack labour realties and address the potential of exploitative and abusive practices that help chart fishing among one of the most dangerous jobs in the world. This research took place in Newfoundland in October of 2022, where crew members, boat captains, their owners, and industry and union representatives were approached to gather work experiences and opinions on the broader regional fishing industry in the province. From these experiences, an assessment of how and if exploitative working conditions can be improved utilizes existing and proposed international labour conventions, understandings of unionization, and the political economy, to represent exploitative labour conditions along a continuum. The evolving and changing economic and environmental realities of fishing both globally and in eastern Canada highlight how an already risk-taking, masculine, and community focused industry lives with, is shaped by, and can work towards limiting, the more damaging forms of exploitation. This thesis utilizes qualitative data to inform its assessment of precarious labour realities at sea in the Newfoundland fishing industry to further advocate for the move towards regionalized and industry specific seafarer support mechanisms. Through promoting these mechanisms, such as a seafarer support centre and the ratification of the Work in Fishing Convention (C188), this research calls for Newfoundland's fishing industry to lead the way towards better practices nationally.

This thesis explores the lived experiences of international students in Canada, examining the impacts and outcomes of Canada’s International Student Program (ISP) that positions students as not only educational participants but also flexible economic assets. Through a brief review of international student policy developments, it is argued that these changes reflect a deliberate effort to commodify international students' labor to meet Canadian labor market demands. The thesis also draws on migration literature to highlight the exploitative risks inherent in foreign labor pathways, applying these concerns to the International Student Program. Through the use of qualitative semi-structured interviews with international students and support professionals, this study reveals the challenges students face under these policies including permit or program navigation, financial instability, and most notably adverse impacts on well-being. This study highlights the complex relationship between Canada’s various mobility programs and notes the benefits of utilizing qualitative methodologies in researching program outcomes.

This thesis investigates the role of Kelowna’s public transit union (the Amalgamated Transit Union Local 1722 – ATU 1722) and a youth-led environmental group (Fridays for Future Kelowna) in the formation of the Okanagan Transit Alliance (OTA). The OTA is a grassroots movement for better public transit in the Central Okanagan. The central research question is, "how can transit unions engage in climate activism?". A participatory activist methodology is employed to study the joint campaign for more accessible, publicly managed, and community-driven transit. The findings are organized into three themes. The first theme is ecosocialism – a political ideology which centers ecological concerns in socialist thought – because the campaign advocates for an ecosocialist goal of ending the private management of Kelowna’s transit. The findings in this area highlight the importance of organizing around people’s basic needs, uncertainty about the role of the government in the campaign, and that engaging in collective struggle is important for developing working-class power. The campaign was co-led by the ATU 1722, and so the second theme, unions, examines their role in the campaign. Under this theme are the findings that the two leading organizations developed a mutually beneficial collaboration, and that the public facing role of bus drivers helped the union build connections with the community. At the same time, contemporary union challenges impacted the ATU 1722’s ability to engage in effective advocacy. Finally, under the third theme of organizing, the research broadly explores organizing tactics to develop the climate justice movement. We found that a welcoming environment and co-creation led to high participation levels, and that relationships were fundamental to the campaign. This thesis highlights the potential of unions to play a pivotal role in climate activism, bridging the gap between labor and environmental concerns. The case of ATU 1722, Fridays for Future Kelowna, and the OTA serves as an inspiring example of how labor organizations can actively contribute to the broader movement for environmental justice and ecosocialist transformation. This study not only informs the ongoing discourse on the intersection of labor and climate activism but also inspires future collaborations for anti-capitalist climate justice.

Despite new immigrants having higher educational attainment and an immigrant selection policy that admits “the best and the brightest,” one of Canada’s major social policy concerns is the continued deterioration of immigrants’ economic outcomes. This paradox is illustrated by data showing immigrants suffer from higher unemployment, earn less than similarly educated Canadian-born workers, face skill underutilization, and are relegated to the secondary labour market made up of low-wage, unstable jobs, lacking protections such as unemployment benefits. The underutilization of immigrant skills is economically disastrous; it costs the Canadian economy $50 billion yearly. While many studies discuss immigrants' poor labour market integration, offering explanations such as immigrant human capital factors or macroeconomic condition factors, few explore the role of meso-level organizational social actors who decide which immigrants are recruited, shortlisted, and ultimately hired. This dissertation seeks to fill this gap by exploring the role of Human Resource Management (HRM) professionals in immigrant labour market integration in Alberta. Using interviews and critical discourse analysis of HRM textbooks and course outlines, I examine HRM professional's decision-making policies, processes, considerations and constraints when evaluating immigrant applications for jobs. The study reveals that immigrants, particularly racialized immigrants, face barriers to employment in the primary labour market because of the professional and institutional logic of strategic human resource management (SHRM). SHRM promoted in HRM professional education recommends that HRM professionals prioritize business objectives over equal treatment, consideration, and fairness in hiring. SHRM enables unequal power relations between hiring managers (team supervisors) and HRM professionals, which enables cultural racism to go unchecked in hiring. SHRM justifies organizational discriminatory and social closure practices as well as enables the denial of immigrant claims for employment. This is based on the perception that immigrants pose administrative burdens and financial risks stemming from the misidentification of immigrants as temporary migrants and possessing human capital and cultural deficiencies. Hiring decision-makers often do not rely on objective assessments like work sampling tests when making hiring decisions. Instead, when evaluating immigrant job applicants, they rely on racial cultural stereotypes and signals of White Canadian cultural competency as the basis for callbacks and selection.