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Wage-earner funds (löntagarfonder) in Sweden and the Fonds de solidarité ftq in Québec, both founded in 1983, are two of the most significant examples of collective workers' investment funds run by unions. This article situates the political context of their emergence in the neoliberal turn of social democracy in the early 1980s. In Sweden, the wage-earner funds were initially proposed as a radical anti-capitalist project in 1975, but the Social Democratic Party leadership developed the idea into a qualitatively distinct plan aimed at increasing investment capital available for private firms, as part of its new market-accommodating program. In Québec, the Fédération des travailleurs du Québec (ftq) proposed the solidarity fund as it moved toward concertation and away from the democratic economic planning and autogestion (worker self-management) that it had championed in the 1970s. In both cases, pro-market forces within organized labour proposed the funds so that workers' capital could be used to stimulate private, for-profit investment, while recuperating elements of earlier labour radicalism that had sought to enhance workers' power over capital. Built with an institutional orientation toward the incorporation of workers into financial capitalism, these collective workers' funds represent a neoliberal shift within organized labour in Sweden and Québec, two places where labour is comparatively well organized.

Over the last several decades, the workplace in Canada has experienced profound changes. Work has become increasingly insecure for a growing number of workers, and income inequality has deepened. New technologies have reshaped labour processes and have enhanced elements of employer control over work and workers. Entry into the labour market is itself a difficult process, as young workers struggle to match qualifications and credentials with jobs, while for many older workers, retirement with a secure income is a diminishing prospect. The demographic composition of the labour market is transforming, yet this change is conditioned by longstanding patterns of inequality in terms of gender, race, disability, and immigration status. Work and Labour in Canada explores the changing world of work, mapping out major trends and patterns that define working life and identifying the economic, social, and political factors that shape the contemporary workplace. Evaluating working conditions and the quality of jobs from a critical perspective, this text presents an analysis of recent trends in employment and unemployment as well as outlines the role and impact of unions and other workers’ organizations. The fourth edition includes a new chapter on work and technology, updated statistical data, and additional content on the basic income debate, labour and climate change, and COVID-19. This thoroughly revised and updated edition is essential for teachers, researchers, labour activists, and students of labour studies, sociology, political science, political economy, and economic geography programs. --Publisher's description

Canada is a country whose economy benefits considerably from migrant workers in the Temporary Foreign Worker Program (TFWP). With little protection from workplace exploitation, as well as unclear and constantly changing immigration policies, migrant workers often lose their legal immigration status due to conditions out of their control, becoming non-status. Living in the shadows and without access to most publicly funded services, non-status migrants experience a myriad of chronic daily stressors. In partnership with non-status community members, this Community-based Participatory Research project explores the question, “In what ways does a lack of status influence the psychosocial well-being of non-status migrants in Alberta?”. Both non-status migrants and service providers participated in semi-structured interviews, while a group of service providers working in mental health also participated in a focus group interview. The interpretation of this study’s findings was guided by the socio-ecological systems framework. Non-status realities were described from the perspective of both non-status migrants and service providers. Findings included insights into how the TFWP creates systemic vulnerabilities for migrant workers and facilitates the loss of immigration status. This lack of status led to a scarcity of access to most basic services and resources, leading to significant detrimental impacts on psychosocial well-being. This produced internalized experiences of shame and un-belonging, as well as a range of deleterious mental health outcomes. Furthermore, the impacts associated with a lack of access were significantly exacerbated by a discriminatory and hostile sociopolitical environment. Recommendations centered around the inclusion of non-status migrants in collaborative partnerships with service providers and policymakers alike. In light of these findings and recommendations, the implications for counselling psychology practice are also illuminated.

Using post-structural theories, this paper explores the public discourses of several Canadian teacher unions and grassroots teacher activist groups around the issue of school reopening plans in Canada amidst the COVID-19 pandemic. The paper aims to highlight the ways in which these two forces of teacher activism can influence and impress upon each other to create a different possible future for collective resistance to neoliberalism in education – an assemblage of union and grassroots activism intra-acting, shaping, and impressing upon one another.

How did labour fare in 2024? In many ways, the Canadian labour market and labour movement are both looking more like they did pre-pandemic. Hopes of using the relatively robust post-pandemic economy as a springboard to build something better seem to largely be fading. Strike activity was down considerably in 2024, after reaching historic heights the previous year, by some measures. Wage growth has cooled, even as unions continue to seek pay increases to account for post-pandemic inflation. While some legislative gains were made this past year, governments also intervened in several important labour actions to end or pre-empt strikes and to come to the aid of employers who locked out their workers. In particular, the federal government has been especially coercive in its use of back-to-work orders.... Introduction

The article reviews the book, "The Hammer: Power, Inequality, and the Struggle for the Soul of Labor," by Hamilton Nolan.

This summer, the Canadian Industrial Relations Board (CIRB) brought a strike of running trades workers at Canadian National Railway (CN) and Canadian Pacific Kansas City Limited (CPKC, or just “CP”) to an abrupt conclusion. In a moment of rare opportunity, Teamsters Canada Rail Conference (TCRC) contracts covering nearly 10,000 locomotive engineers, conductors, crew dispatchers, and rail traffic controllers at both companies had expired at the same time, in the fall of 2023. ...The stories collected here were shared by current and former engineers and conductors, as well as workers in other trades and unions at both CN and CP. They describe in detail the day-to-day work of a railway employee, and they reflect on the conditions on the job, within the TCRC, and with management and the federal government – the conditions that brought the heady few days in August, when it looked as though a historic strike was set to shut down the railways, to devastating effect.--Introduction

This article provides a history of the Japanese Camp and Mill Workers Union (JCMWU), from its founding in 1920 until its dissolution during the World War II mass incarceration of Japanese Canadians. The JCMWU was, according to union organizer Ryuichi Yoshida, a “general union of all Japanese workers” that “could not be an ordinary labour union.” Organized along the lines of race rather than by trade or industry, the union fought struggles against bosses, business owners, state officials, and the Asian exclusion movement through a number of programs and activities. But perhaps more than anything else, the jcmwu was a political education project, centred around its newspapers, Rōdō Shūhō and Nikkan Minshū. Drawing on previously untranslated materials from these newspapers, this article takes up the extraordinary analysis and activities of the JCMWU to contribute to broader discussions about the relationship of race, labour, capitalism, and imperialism.

Intimate partner violence and coercive control can manifest in abusers’ attempts to sabotage their partners’ participation in employment. Work-related intimate partner violence (WRIPV) also implicates employers, governments, and society more broadly, challenging the individualizing frame often applied to IPV. However, the legal recognition of WRIPV has been slow and sporadic, disproportionately impacting women experiencing intersecting inequalities, who are more vulnerable to IPV and to work-related inequalities. This article examines how governments have responded to WRIPV, situating their responses in the continuing legacy of the public/private distinction. Using a rights-based framework, I evaluate the two newest Canadian reforms concerning WRIPV: occupational health and safety and employment leave legislation. Both reforms specifically attend to WRIPV, at least in some jurisdictions, and provide preventive potential and remedial support for the economic and other consequences of IPV. Yet they also have shortcomings, including lack of coverage of some forms of IPV and some workplaces, loss of pay, and verification requirements that draw on gendered myths and stereotypes. I conclude by identifying further government action needed to better address WRIPV.

The Art of Solidarity delves into the rich tapestry of labour arts and heritage in Canada—from protest music and union banners, to murals, community theatre, and oral histories, to workers’ history museums and arts festivals—showcasing how these expressions of working people’s culture have been essential to challenging inequality and fostering solidarity. This inspiring collection highlights the resilience and creativity of labour arts and heritage practitioners who, despite financial and organizational challenges, continue to amplify the voices and experiences of working-class communities. In an economy characterized by growing polarization, inequality, precarity, and uncertainty about the future and meaning of work, labour arts and heritage has a central role to play in providing answers that challenge the prevailing narratives about whose work matters and whose efforts are central to our communities’ wellbeing. This work is more important than ever before. -- Publisher's description

This article examines how Asian migrant sex workers have continuously been targeted by the “carceral web” of Canadian laws and policies at the federal, provincial, and municipal levels. A case study of Newmarket, Ontario’s municipal council’s recent “crackdown” on personal wellness establishments illustrates how systematic racism and “whorephobia” are embedded in the regulations targeting low-income Asian migrant women, particularly those who work in massage parlours and the sex industry. The article ends with a discussion of how Asian workers in massage parlours and the sex industry are actively working to resist, fight for their rights, and build solidarity to push back against racist oppressions targeting them.

In July 1962, Saskatchewan doctors went on strike in a refusal to work under the Medicare Care Act, which introduced universal health insurance in the province. The much-studied conflict between organized medicine and the Co-operative Commonwealth Federation government has been understood as a decisive moment in the history of public healthcare in Canada. Less studied, but equally important, the doctors were supported by a larger protest movement that set out to oppose the expansion of the welfare state. This article reveals that an alliance between maternal activists who started the Keep Our Doctors committee, businessmen who aimed to foster popular anti-statism through the Canadian Chamber of Commerce’s Operation Freedom and the Free Citizens Association, and doctors was an unplanned coalition, but not something that emerged entirely by chance. The agitation was a form of conservative populism resolved, in exaggerated fashion, against compulsion, increased taxation, and alleged communism. It was also part of a distinctive transnational moment of right-wing radicalization. Principles of democracy and freedom united opponents of Medicare in Saskatchewan and linked them with American radical right peers in ways specific to the early 1960s.

This paper exposes the falsity of a fundamental assumption of labour law—namely that there is such a thing as an “employee” or “employer” or “independent contractor” and that such legal entities can be “found” through an examination of the facts. As we shall demonstrate, once we have discarded the flawed assumption that “employees” or “employers” (or “independent” or “dependent contractors,” or “worker,” or any other legal creature) exist in the real world, we see that labour law’s purpose as it is currently widely understood is also fundamentally flawed. It is from this standpoint that a new conceptual framework for—and normative underpinning of—labour law emerges.

...I offer this chapter to new and current faculty members who are interested in learning more about the role of faculty unions, what it means to be a faculty union member, and union activism as a part of an academic identity and career. I begin with a brief history of faculty unionization in Canada, followed by a discussion of the union continuum, and the relevance of faculty unions. Throughout the chapter I share my experiences and a-ha moments as a union member and conclude with lessons learned that I hope readers will find of value as they navigate their own relationship with their faculty union. --Introduction

Tens of thousands of migrant workers travel every year to Canada in the hope of providing a better life for their families. They are promised labour opportunities and working conditions that very often they cannot enjoy in their countries of origin. Yet, many find a different reality upon arrival: they are made to work long hours without rest, are underpaid, suffer physical and psychological abuse, and are often subjected to stereotypes and assumptions about their skills, behaviours or identities. Their visas are tied to one employer, making it difficult for them to leave their job and change employers, or report abuses and access effective remedies. This report investigates the human rights impact of Canada’s Temporary Foreign Worker Program (TFWP), a temporary migration scheme that allows employers to hire migrant workers, primarily in low-pay occupations. Amnesty International’s research finds that Canada’s migration policy has designed, regulated and implemented the TFWP in such a way as to inherently increase racialized workers’ risk of labour exploitation and other abuses, creating discriminatory outcomes and violating its international human rights obligations.

Disabled people often experience time in a manner that is distinct from able-bodied individuals. Disabled people may have shorter careers, have difficulty maintaining full-time employment, and may be forced to work part-time due to the impact of their impairments. Many disabled people face considerable barriers every day in accessing services to participate fully in the workplace, including accessible transportation and attendant services. These underfunded services are often late if delivered at all, wreaking havoc on the ability of workers with disabilities to plan their day and make firm commitments. Yet disability scholars have attempted to reclaim this experience as one that needs to be understood as one with liberating potential. Ellen Samuels and Alison Kafer have identified this phenomenon as “crip time.” In Canadian law, the duty to accommodate workers with disabilities up to the point of undue hardship has not typically engaged with how disabled people experience time differently. We develop a typology of what we call crip time from above to reflect the lived experiences of disabled people, and in particular, their experience of time. In this paper, we report initial findings from a multi-year qualitative research project exploring the relationship between disability accommodations and crip time. Funded by the Social Sciences and Humanities Research Council (SSHRC) of Canada, we undertook focus group interviews with disabled people to explore their experiences of time, followed by individual interviews. Influenced by the work of radical Greek–French philosopher, Cornelius Castoriadis, we argue that his notion of social imaginary time enriches the existing work of crip time and opens new possibilities to create a philosophy of accommodation that recognizes how disabled bodies experience the workplace. Our initial findings suggest that disabled people experience work differently because of a number of barriers relating to their experience of crip time. We conclude with some policy recommendations.

The diversification of the academic workforce is primarily the responsibility of management in most Canadian universities. However, the University of Victoria Faculty Association played a critical role in the last two bargaining rounds, successfully negotiating meaningful advancements concerning equity, indigenization and decolonization. In the 2019–2022 collective bargaining round, for example, an Indigenous hiring fund was negotiated. Empowered with a strong mandate from the membership, the faculty association sought in the next bargaining round to move beyond an “Indigenous inclusion” framework, which simply added more Indigenous people to the academy, towards bargaining for a more decolonized space in which, for example, Indigenous members faced fewer barriers in tenure and promotion processes, and were recognized for the additional decolonial work they do in and for the institution, and beyond. We discuss the challenges and successes for Indigenous members in this bargaining round and the crucial role of faculty association Indigenous members in shaping these bargaining successes.

Background: This study critically analyzes the impact of platform capitalism on elder care in British Columbia, focusing on Tuktu, an app-based tech startup that mediates care services through digital platforms. Analysis: Using feminist and intersectional theory, we explore how Tuktu’s business model commodifies care and exploits care workers by misclassifying them as independent contractors and stripping them of labour rights and protections.Conclusions and implications: We advocate for comprehensive policy reforms that ensure equitable labour standards, uphold the dignity of care recipients, and promote community-based care solutions. The study also calls for stronger regulation of digital platforms in the care economy, ensuring that the integration of technology enhances, rather than undermines, the quality of care and labour conditions.

Migrant agricultural workers employed through Canada's Temporary Foreign Worker Program face serious occupational health and safety hazards, with compounded difficulties in accessing workers’ compensation (WC) if they are sick or injured by the job. Little is known, however, about their ability to return to work (RTW) upon recovery—a fundamental right included in the conception of WC, but complicated by their restrictive work permits and precarious immigration status. Based on interviews with injured migrant workers in two Canadian provinces (Quebec and Ontario), our research suggests that workers’ RTW process is anything but straightforward. This article highlights three key issues—pressure to return to work prematurely, communication and bureaucratic challenges with WC agencies, and impacts of injury/illness and failure to return to work on workers’ long-term well-being. Consequences and opportunities for reform are discussed.