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Terms such as labor-community coalitions, community unionism and social movement unionism are important features of current strategies for union renewal. This article develops a three-part framework of union-community relationships, from ad hoc to deeply engaged relationships. Criteria such as common interest, coalition structure, scale and union participation are identified as important variables for relationship variation and campaign success. The article explores the framework by analyzing three case studies from Sydney, Australia, involving the central labor council -- Unions NSW. The paper argues that union-community relationships vary significantly: ad hoc relationships are useful to react to a crisis while deeper relationships are most useful to build a long-term agenda. Deeper relationships are supported when they are built alongside a process of internal union renewal. Deeper relationships are more successful if unions develop workplace leaders, support political union education and provide space for workplace stewards to connect to community campaigns.

The article reviews the book, "Framed!: Labor and the Corporate Media," Christopher R. Martin.

The article reviews the book, "All Hell Can't Stop Us: The On-to-Ottawa Trek and Regina Riot," by Bill Waiser.

The article reviews the book, "Gender Myths v. Working realities: Using Social Science to Reformulate Sexual Harassment Law," by Theresa M. Beiner.

New South Wales is at the forefront globally in the protection of labour standards in the clothing industry by regulating the supply chain from the bottom to the top, from home workers to clothing retailers. This is the first case in which retailers are effectively brought under a legal regulatory framework in which they are acknowledged as having responsibilities in which the clothing that they sell is manufactured. This is the critical difference between and the great advantage of this model over other models that have attempted to regulate the manufacturing nodes in the supply chain or which rely solely upon voluntary codes. In Canada during the Great Depression and subsequently in the 1930s, a regulatory system was developed in Quebec, which attempted to restrict the more destructive of competitive practices between manufacturers and to (and in part through) generalise negotiated labour standards throughout the industry by way of a Parity Committee. This case holds particular significance for current supply chain regulation developments in New South Wales, Australia and, indeed, globally. Its significance lies in the documented evidence of the exertion of the retail sector over the manufacturers in the clothing industry in Quebec, the practices of manufacturers and contractors to attempt to respond to the demands of the retailers by reducing labour costs, and by the dynamism of a labour movement that was able to win a system of regulation to protect unionised and nonunionised workers within the clothing supply chain. Its significance for current initiatives, however, also lies in what the model was unable to achieve, in particular, bringing the retail sector into the regulatory framework, and, the industrial model of regulation which, which sought supply chain regulation without accounting for all nodes of the chain.

[This thesis is] a labour history of Russian Mennonites employed in three Mennonite-owned factories in Manitoba: Friesens Corporation of Altona, Loewen Windows of Steinbach, and Palliser Furniture of Winnipeg. Each of these businesses had a primarily Mennonite workforce at their founding, and eventually became the largest employers in the community in which they were established. This comparative microhistory makes a significant contribution to the literature: though approximately one-quarter of North American Mennonites are working-class, few scholarly works have investigated their experiences. The history of immigration of these Mennonites is important in understanding their adaptation to North American capitalism. Immigrants had common experiences of some aspects of settlement, such as language acquisition and finding employment. Immigrants exhibited a variety of responses to government efforts to promote assimilation, and demonstrated different attitudes toward job security and expectations for their children, in part because of their diverse prior experiences of war, religious conservatism, and prejudice in their country of origin. The result was the development of an increasingly urban and heterogeneous Mennonite community in Manitoba, which perhaps contributed to the failure to develop a strong sense of class consciousness among them. The historical development of Mennonite religious thought in the twentieth century is connected to the geographical shift of North American Mennonites from rural to urban environs. This move necessitated a re-assessment of Mennonite religious beliefs, particularly of their understandings of 'Gelassenheit ', to nonresistance, and 'agape' love. The Christian's responsibility to the world came to be stressed at the expense of traditional values such as submission to the community and separation from the world. Religious belief had a role in restraining the behaviour of both workers and owners, encouraging the former to accept work discipline, and limiting the latter in their conspicuous consumption. In a case study, Barthes' semiological approach is used to demythologize an advertising campaign at Loewen Windows as a means of examining the linkages between religion and capitalism. The role of religion differentiated the operation of paternalism at these businesses from their non-Mennonite counterparts. Though Mennonite workers rarely expressed their views in class-conscious ' language', the 'content' of their remarks, particularly with respect to the labour process and their autonomy, points to the existence of a class division in these factories. The nature of their employment as factory workers affected not only their job mobility and security, the speed of their work, their sleeping patterns and social lives, but also their identity. Class differences between Mennonite employers and employees clearly existed; class consciousness on the part of workers is less evident. With the transformation of Friesens Corporation, Loewen Windows, and Palliser Furniture from small family businesses to large corporations, the relationship between Mennonite workers and their employers was reinterpreted. Employers made use of Mennonite religious motifs to craft a common ethos, but increased ethnic diversity in the workforce at Palliser Furniture, together with objective class differences between workers and owners at all three companies, resulted in some splits in the unity of the Mennonite workplace. The interplay of competing interests nonetheless resulted in redefinitions of ownership rights and their meaning for workers with respect to profit sharing and employee share ownership, as well as several unsuccessful attempts to unionize. The tension between Burkholder's emphasis on social responsibility, as exhibited by labour's demands for economic justice, and Hershberger's insistence on avoidance of confrontation was evident in the struggle of Manitoba Mennonites with their response to labour activism in the 1970s. Pacifism often had been dismissed as passivity in the past; now the adherence to the principle of nonviolence could be seen as an excuse for accepting economic exploitation. Mennonite support for cooperatives and credit unions could have translated into support for labour unions, but in late twentieth-century Manitoba, it did not. Though North American Mennonites' attitudes toward unions may have undergone change during this period, they continued to avoid becoming members. The conclusion explores whether Mennonite involvement in industrial capitalism is (or can ever be) in any way distinct from that of secular participants. Are there theological resources within Mennonitism that can mount an effective challenge to the negative results of global capitalism? This work is a modest attempt to contribute to the debate, both within the Mennonite community and without, regarding the possibilities for social and economic transformation. It is also an attempt to argue for the relevance of the consideration of religion in scholarly discourse in general, and historical study in particular.

The article reviews the book, "De la conciliation emploi-famille á une politique des temps sociaux," edited by Diane-Gabrielle Tremblay.

The organization of working time is a central concern in today's labour market, as it is connected to experiences of work-life conflict, employment insecurity, and broader patterns of gender inequality. This article examines union responses to working time changes using a case study of four large unions, as well as a larger survey of working time provisions in major collective agreements. The article contends that working time re-regulation strategies include not only efforts to reduce hours of work, but also a range of strategies to promote employee-oriented time flexibility. These working time strategies provide some means to address growing forms of work-life conflict and working time inequalities; however, these strategies are constrained by a number of factors, including employer resistance and the need for broader-based representational and collective bargaining structures.

An analysis of three poor people's movements in twentieth century Canada serves to wrest the ideas and activist tradition of Canada's poor people from historical obscurity. Between 1932 and 1935, the Communist-inspired Vancouver unemployed councils engaged in direct actions to challenge Depression-era social policy, capital and the police. The arrival of the modern post-war welfare state did not end poverty; however. Vancouver antipoverty activists were circumscribed by society's relative affluence and organizational and sectarian debates within labour councils and the antipoverty movement. Finally, since 1989 the Toronto-based Ontario Coalition Against Poverty (OCAP) has extended antipoverty activism to include the issues of immigrants, First Nations, women and children. Drawing on theorist Antonio Gramsci and the socialist-anarchist tradition, this thesis posits that direct action and a subsidiarity relationship between activists and their community are essential to the success and longevity of poor people's movements.

The authors explore the contemporary employment-related experiences of people with disabilities with reference to the rise of precarious employment since the mid-1970s. ...[The] chapter offers an analysis of labour market trends; it consideres how the movement in and out of employment among people with disabilities relates to their experience of precariousness. The authors pay considerable attention to remedial legislation, such as federal and provincial pay and employment equity legislation, designed to facilitate access to employment and how, and in what ways, it influences (or fails to influence) conditions of work. --From editor's introductory chapter (p. 35).

This edited collection draws together original case studies written by leading researchers in Australia, Canada, Great Britain, Sweden, and the United States that examine the politics of working disasters. The essays address two fundamental questions: what gets recognized as a work disaster? And how does the state respond to one? --Publisher's description. Contents: Introduction: The Politics of Recognition and Response / Eric Tucker -- Trucking Tragedies: The Hidden Disaster of Mass Death in the Long-Haul Road Transport Industry / Michael Quinlan, Claire Mayhew, and Richard Johnstone -- The Australian Epidemic of Repetition Strain Injury: A Sociological Perspective / Andrew Hopkins -- "All Part of the Game": The Recognition of and Response to an Industrial Disaster at the Fluorspar Mines, St Lawrence, Newfoundland, 1933-1978 / Richard Rennie -- The Long Road to Action: The Silicosis Problem and Swedish Occupational Health and Safety Policy in the 20th Century / Annette Thörnquist -- Disaster, Meaning Making, and Reform in Antebellum Massachusetts / Patricia Reeve -- Regulating Safety, Regulating Profit: Cost-Cutting, Injury and Death in the British North Sea after Piper Alpha / Dave Whyte -- Courts, Crime, and Workplace / Richard Johnstone -- Blame and Causation in the Aftermath of Industrial Disasters: Nova Scotia's Coal Mines from 1858 to Westray / Susan Dodd -- Accountability and Reform in the Aftermath of the Westray Mine Explosion / Eric Tucker.

This edited collection draws together original case studies written by leading researchers in Australia, Canada, Great Britain, Sweden, and the United States that examine the politics of working disasters. The essays address two fundamental questions: what gets recognized as a work disaster? And how does the state respond to one? --Publisher's description. Contents: Introduction: The Politics of Recognition and Response / Eric Tucker -- Trucking Tragedies: The Hidden Disaster of Mass Death in the Long-Haul Road Transport Industry / Michael Quinlan, Claire Mayhew, and Richard Johnstone -- The Australian Epidemic of Repetition Strain Injury: A Sociological Perspective / Andrew Hopkins -- "All Part of the Game": The Recognition of and Response to an Industrial Disaster at the Fluorspar Mines, St Lawrence, Newfoundland, 1933-1978 / Richard Rennie -- The Long Road to Action: The Silicosis Problem and Swedish Occupational Health and Safety Policy in the 20th Century / Annette Thörnquist -- Disaster, Meaning Making, and Reform in Antebellum Massachusetts / Patricia Reeve -- Regulating Safety, Regulating Profit: Cost-Cutting, Injury and Death in the British North Sea after Piper Alpha / Dave Whyte -- Courts, Crime, and Workplace / Richard Johnstone -- Blame and Causation in the Aftermath of Industrial Disasters: Nova Scotia's Coal Mines from 1858 to Westray / Susan Dodd -- Accountability and Reform in the Aftermath of the Westray Mine Explosion / Eric Tucker.

[The author] critically examines the rationale offered to justify the exclusion of agricultural workers from occupational health and safety legislation [in Ontario] which lasted until 2005. The chapter is a case study of marginalized workers denied the benefit of labour law protections. --From editor's introductory chapter, p. 38.

At the height of World War II labour unrest, Montréal tramway workers, the majority of whom were French Canadian, struck over recognition of their Canadian Congress of Labour-affiliated union over two entrenched rival unions. The strike, which threatened critical wartime production in Canada's largest industrial centre, illustrates how multi-union workplaces were a source of wartime industrial disorder. Circumstances related to the strike tested the capacity of the federal government to respond in a way which was compatible with Prime Minister King's broader goals of industrial stability and national unity. King's inaction on labour law reform at this time led key cabinet ministers to pursue criminal charges against the parties involved in the tramway strike. However, legal proceedings were obverted after King intervened on a recommendation from Carl Goldenberg, who had successfully conciliated the strike. Concurrent to these events was the announcement of a wide-ranging public inquiry into national labour unrest, which eventually led to the adoption of a new labour code (PC 1003). The new federal labour law adopted provisions similar to those in the US Wagner Act, which severely limited union substitution, subjugating worker free choice and collective self-determination to the goals of capital and the state.

[This] study is important for many reasons. it relates to a large local of workers in major hotels in Toronto, owned by multinational firms. The workforce consists largely of immigrant and visible minority women with poor wages and working conditions. As Tufts points out, the gender, ethnic and income segmentation of the hotel labour market creates difficult challenges for building union solidarity and for new organizing and effective bargaining. In this context, Local 75's experience with organizing and pattern bargaining is instructive. --Editors' introduction

This article explores the “cultural project” of a hotel workers’ union in Toronto, Ontario, Canada. It is an examination of the efforts of HERE (now UNITE-HERE) Local 75 to transform the identity and image of hotel workers through the promotion of cultural activities involving rank-and-file members. Part of a larger union renewal project, the cultural project attempts to build solidarity by connecting with members’ lives beyond the workplace. Furthermore, the union's cultural strategies are linked to the development of the city's tourism sector, situating the union's efforts in broader processes of place promotion. The investigation seeks to identify how worker engagement with the cultural implicates organized labour in contradictory processes producing both emancipatory and oppressive economic landscapes.

This paper considers the presence of Christianity in the labour movement in early 20th-century Ontario. During this period labour leaders were unquestionably disillusioned with the established churches and did not hesitate to criticize clergy-men for their indifference and hostility to labour's cause. This disillusionment did not mean, however, that organized labour abandoned religion. Both moderate reformist and radical labour leaders articulated a non-sectarian, activist Christianity that helped them frame the issues they were concerned about. Alliances also developed between the churches and labour bodies at the national level and labour-friendly clergy and a small group of labour leaders in industrial centres in southern Ontario.

Ces dernières années, la problématique de la relation de service a conduit à l’analyse de situations de travail de plus en plus prégnantes en s’intéressant de très près au déroulement de l’activité. Cette perspective peut être poussée jusqu’à étudier le caractère sollicitant d’une activité fondée sur la confrontation aux clients et les implications de cette sollicitation sur les contraintes ressenties par les salariés dans l’exercice du travail. Il s’agit donc d’examiner les effets de l’organisation de l’activité – y compris les dispositifs de gestion qui y interviennent et l’influence du travail de l’encadrement – à l’égard des contraintes que ressentent les salariés. Cette organisation peut alléger ou renforcer ces contraintes et accentue l’envie des salariés d’en discuter pour adapter les finalités et modalités du travail.

In October 1976 one million Canadian workers walked off the job to protest the wage controls imposed by Prime Minister Pierre Elliott Trudeau. In a memorable personal account of this historic general strike, Saint John labour activist George Vair recalls how workers in one New Brunswick city mobilized to defend themselves and their unions and defeat the unpopular program. --Publisher's description