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At the end of the twentieth century, as social democratic parties around the world struggled to produce a coherent response to the deindustrialization crisis, many pivoted towards progressive neoliberalism and Third Way social democracy. Almost everywhere, they turned their backs on the weakened trade union movement and embraced neoliberal assumptions about labour force flexibility and global competition. Shamefully, Third Way social democrats emphasized the moral dimension of poverty rather than its structural causes as they abandoned the old redistributive class politics of the Left. Based on extensive archival research and interviews with NDP politicians, senior economic policy advisors, and trade unionists, The Left in Power examines the response of the political Left in Ontario to the crisis that gripped the old ‘industrialized world.’ Steven High revisits the heartbreaking years of Bob Rae’s Ontario NDP government—from their historic and unexpected 1990 victory, to their policy shifts that left working-class voters feeling betrayed, to their landslide defeat in 1995—to uncover what we can learn from one social democratic party’s mistakes about how to govern from the Left. --Publisher's description

Background: In western Canada, Manitoba is a critical hub for a large population of migrant workers. Usually with limited English or French language ability and possessing limited rights and protections under the current TFWP, Temporary foreign workers (TFWs) are often tied to a single employer, leaving them vulnerable to employer abuse and the under-reporting of workplace injuries and illnesses due to the threat of deportation. Within the context of the COVID-19 pandemic, when my dissertation research began, the many cases seen among TFWs in Manitoba raises additional important public health questions on the health and wellbeing of migrant workers in Manitoba that I discuss in this dissertation. Methodology: In close collaboration with Migrante Manitoba (MB), I conducted a qualitative study to explore the precarious lives of migrant workers during the COVID-19 pandemic. I virtually interviewed 20 migrant workers who entered Canada through the TFWP, employed either as seasonal agricultural workers (n=7) or TFWs (n=13). Thirteen TFWs came from Philippines and seven farmworkers from Mexico (n=6) and Jamaica (n=1). Theoretical contribution: I developed the notion of transnational circuits of precarity to understand the multiple temporal-spatial layers of precarity that migrant workers encounter along their journeys to Manitoba. This multivalent concept is comprised of the following interconnected pieces: 1) a broader political economic “force-field” that compels the movement of human labour resources from the global South to the global North; 2) the rigid and regulated pathway put in place to ensure workers arrival at their work destinations; 3) the process of making “model minorities” through training programs that ensure the “smooth” transition of workers in their host country; and 4) the affective economy that is fueled by workers’ hopes, dreams, and desires. Altogether, these seemingly disparate processes articulate to produce complex temporal and spatial realities that shape the precarious trajectories of migrant workers. Such a paradigm shift away from the narrow temporal and spatial limits of a focus on “occupational health hazards” will be critical if workers are to realize any meaningful and substantive changes to their overall physical and mental well-being.

Over the last several decades, the workplace in Canada has experienced profound changes. Work has become increasingly insecure for a growing number of workers, and income inequality has deepened. New technologies have reshaped labour processes and have enhanced elements of employer control over work and workers. Entry into the labour market is itself a difficult process, as young workers struggle to match qualifications and credentials with jobs, while for many older workers, retirement with a secure income is a diminishing prospect. The demographic composition of the labour market is transforming, yet this change is conditioned by longstanding patterns of inequality in terms of gender, race, disability, and immigration status. Work and Labour in Canada explores the changing world of work, mapping out major trends and patterns that define working life and identifying the economic, social, and political factors that shape the contemporary workplace. Evaluating working conditions and the quality of jobs from a critical perspective, this text presents an analysis of recent trends in employment and unemployment as well as outlines the role and impact of unions and other workers’ organizations. The fourth edition includes a new chapter on work and technology, updated statistical data, and additional content on the basic income debate, labour and climate change, and COVID-19. This thoroughly revised and updated edition is essential for teachers, researchers, labour activists, and students of labour studies, sociology, political science, political economy, and economic geography programs. --Publisher's description

Using post-structural theories, this paper explores the public discourses of several Canadian teacher unions and grassroots teacher activist groups around the issue of school reopening plans in Canada amidst the COVID-19 pandemic. The paper aims to highlight the ways in which these two forces of teacher activism can influence and impress upon each other to create a different possible future for collective resistance to neoliberalism in education – an assemblage of union and grassroots activism intra-acting, shaping, and impressing upon one another.

How did labour fare in 2024? In many ways, the Canadian labour market and labour movement are both looking more like they did pre-pandemic. Hopes of using the relatively robust post-pandemic economy as a springboard to build something better seem to largely be fading. Strike activity was down considerably in 2024, after reaching historic heights the previous year, by some measures. Wage growth has cooled, even as unions continue to seek pay increases to account for post-pandemic inflation. While some legislative gains were made this past year, governments also intervened in several important labour actions to end or pre-empt strikes and to come to the aid of employers who locked out their workers. In particular, the federal government has been especially coercive in its use of back-to-work orders.... Introduction

The article reviews the book, "The Hammer: Power, Inequality, and the Struggle for the Soul of Labor," by Hamilton Nolan.

This article provides a history of the Japanese Camp and Mill Workers Union (JCMWU), from its founding in 1920 until its dissolution during the World War II mass incarceration of Japanese Canadians. The JCMWU was, according to union organizer Ryuichi Yoshida, a “general union of all Japanese workers” that “could not be an ordinary labour union.” Organized along the lines of race rather than by trade or industry, the union fought struggles against bosses, business owners, state officials, and the Asian exclusion movement through a number of programs and activities. But perhaps more than anything else, the jcmwu was a political education project, centred around its newspapers, Rōdō Shūhō and Nikkan Minshū. Drawing on previously untranslated materials from these newspapers, this article takes up the extraordinary analysis and activities of the JCMWU to contribute to broader discussions about the relationship of race, labour, capitalism, and imperialism.

This article examines how Asian migrant sex workers have continuously been targeted by the “carceral web” of Canadian laws and policies at the federal, provincial, and municipal levels. A case study of Newmarket, Ontario’s municipal council’s recent “crackdown” on personal wellness establishments illustrates how systematic racism and “whorephobia” are embedded in the regulations targeting low-income Asian migrant women, particularly those who work in massage parlours and the sex industry. The article ends with a discussion of how Asian workers in massage parlours and the sex industry are actively working to resist, fight for their rights, and build solidarity to push back against racist oppressions targeting them.

...I offer this chapter to new and current faculty members who are interested in learning more about the role of faculty unions, what it means to be a faculty union member, and union activism as a part of an academic identity and career. I begin with a brief history of faculty unionization in Canada, followed by a discussion of the union continuum, and the relevance of faculty unions. Throughout the chapter I share my experiences and a-ha moments as a union member and conclude with lessons learned that I hope readers will find of value as they navigate their own relationship with their faculty union. --Introduction

Tens of thousands of migrant workers travel every year to Canada in the hope of providing a better life for their families. They are promised labour opportunities and working conditions that very often they cannot enjoy in their countries of origin. Yet, many find a different reality upon arrival: they are made to work long hours without rest, are underpaid, suffer physical and psychological abuse, and are often subjected to stereotypes and assumptions about their skills, behaviours or identities. Their visas are tied to one employer, making it difficult for them to leave their job and change employers, or report abuses and access effective remedies. This report investigates the human rights impact of Canada’s Temporary Foreign Worker Program (TFWP), a temporary migration scheme that allows employers to hire migrant workers, primarily in low-pay occupations. Amnesty International’s research finds that Canada’s migration policy has designed, regulated and implemented the TFWP in such a way as to inherently increase racialized workers’ risk of labour exploitation and other abuses, creating discriminatory outcomes and violating its international human rights obligations.

Disabled people often experience time in a manner that is distinct from able-bodied individuals. Disabled people may have shorter careers, have difficulty maintaining full-time employment, and may be forced to work part-time due to the impact of their impairments. Many disabled people face considerable barriers every day in accessing services to participate fully in the workplace, including accessible transportation and attendant services. These underfunded services are often late if delivered at all, wreaking havoc on the ability of workers with disabilities to plan their day and make firm commitments. Yet disability scholars have attempted to reclaim this experience as one that needs to be understood as one with liberating potential. Ellen Samuels and Alison Kafer have identified this phenomenon as “crip time.” In Canadian law, the duty to accommodate workers with disabilities up to the point of undue hardship has not typically engaged with how disabled people experience time differently. We develop a typology of what we call crip time from above to reflect the lived experiences of disabled people, and in particular, their experience of time. In this paper, we report initial findings from a multi-year qualitative research project exploring the relationship between disability accommodations and crip time. Funded by the Social Sciences and Humanities Research Council (SSHRC) of Canada, we undertook focus group interviews with disabled people to explore their experiences of time, followed by individual interviews. Influenced by the work of radical Greek–French philosopher, Cornelius Castoriadis, we argue that his notion of social imaginary time enriches the existing work of crip time and opens new possibilities to create a philosophy of accommodation that recognizes how disabled bodies experience the workplace. Our initial findings suggest that disabled people experience work differently because of a number of barriers relating to their experience of crip time. We conclude with some policy recommendations.

Background: This study critically analyzes the impact of platform capitalism on elder care in British Columbia, focusing on Tuktu, an app-based tech startup that mediates care services through digital platforms. Analysis: Using feminist and intersectional theory, we explore how Tuktu’s business model commodifies care and exploits care workers by misclassifying them as independent contractors and stripping them of labour rights and protections.Conclusions and implications: We advocate for comprehensive policy reforms that ensure equitable labour standards, uphold the dignity of care recipients, and promote community-based care solutions. The study also calls for stronger regulation of digital platforms in the care economy, ensuring that the integration of technology enhances, rather than undermines, the quality of care and labour conditions.

Migrant agricultural workers employed through Canada's Temporary Foreign Worker Program face serious occupational health and safety hazards, with compounded difficulties in accessing workers’ compensation (WC) if they are sick or injured by the job. Little is known, however, about their ability to return to work (RTW) upon recovery—a fundamental right included in the conception of WC, but complicated by their restrictive work permits and precarious immigration status. Based on interviews with injured migrant workers in two Canadian provinces (Quebec and Ontario), our research suggests that workers’ RTW process is anything but straightforward. This article highlights three key issues—pressure to return to work prematurely, communication and bureaucratic challenges with WC agencies, and impacts of injury/illness and failure to return to work on workers’ long-term well-being. Consequences and opportunities for reform are discussed.

In 1909, an atypical church emerged in Toronto’s industrial core, the “People’s Institute,” which closed its doors less than two years later. Helmed by missionary C. S. Eby, the People’s Institute was an experiment designed to encourage political involvement and spread a Christian anti-capitalist ethic. This article situates the People’s Institute in the changing landscape of 1909 Toronto and within the larger trends of the labour church and the social gospel. It also argues that Eby’s experiment serves as an example of broader obstacles that prevented the long-term flourishing of left-wing approaches to Christianity in Canada.

Reviews the anti-labour legislation of the the Doug Ford-led Conservative government that saw the rollback of workers' rights. Discusses court challenges to Bill 124, which limited public sector pay increases to 1 percent. Documents the explosive growth of wealth accumulation of the very rich while most Ontarians' wages have stagnated or fallen. Concludes that organized workers and unions must become more militant (particular reference is made to the Ontario Council of School Board Unions) to reverse these trends.

Discusses the new, high quality reproductions of Henry Orenstein's mural , "Mine Mill Local 598," published in the current issue in conjunction with Elizabeth Quinlan's "Note and Correction" regarding the painting. The painting was originally reproduced on the cover of Labour/Le Travail, no. 93 (2024) as part of Quinlan's article, "Making Space for Creativity: Cultural Intiatives of Sudbury's Mine-Mill Local 598 in the Postwar Era."

The article reviews the book, "Just the Usual Work: The Social Worlds of Ida Martin, Working-Class Diarist," by Michael Boudreau and Bonnie Huskins.

...In this paper, we aim to contribute to the scholarly literatures and related policy debates on LGBTQ+ work and life that [the Toronto-based LGBTQ+ advocacy organization] Egale highlights, and to bring these debates into economic geography and queer and trans geographies, fields which have heretofore only minimally examined sexual orientation and gender identity and/in the workplace.

Rethinking Feminist History and Theory considers the past, present, and future of feminist history and theory, emphasizing how feminism has influenced the histories of gender, class, and labour, and their intersections. This vibrant collection, inspired by the work of historian and women’s studies scholar Joan Sangster, features essays from academics across multiple disciplines, highlighting the dynamism of feminist historical scholarship in Canada. The book explores questions such as: How has women’s resistance and radicalism been expressed, lived, represented, and repressed over the past century? How do we research these phenomena? How do we situate feminism in relation to other movements for egalitarian social change? Contributors explicitly address these recurring themes, aiming to chart new directions for future research and teaching. While primarily Canadian-focused, the collection includes global perspectives, with contributions from scholars in Chile, Finland, Sweden, and the UK. These essays emphasize the importance of cross-disciplinary collaboration, incorporating insights from labour studies, political economy, anthropology, legal studies, and feminist theory. Ultimately, Rethinking Feminist History and Theory engages deeply with Sangster’s rich and wide-ranging work to understand and interpret women’s experiences. It seeks to inspire future scholarship and teaching in feminist history and theory, showcasing the ongoing relevance and adaptability of feminist perspectives. -- Publisher's description

Indigenous resistance to colonization can intersect uncomfortably and often violently with a fight by workers to access Indigenous lands for extraction and jobs. Jobs have always been a literal frontier of settler colonial conflict because, simply put, colonization takes work. When immigrants began to settle through recruitment programmes en masse in Canada, they benefitted from a scale of colonial land seizure unknown anywhere else in the world at that time. The means by which to settle was the work—both required and provided—by corporations like the railroads, the Hudson’s Bay Company, and colonization enterprises. By the late 19th century, the market for wage labour on farms and in the central manufacturing regions was underway as industrialization took hold; the emergence of capitalism was born through its deep reliance on colonial land policy. For this reason, the political economy of colonialism can be studied through a long history of intersecting class formation and colonial land policy in Canada. We might call this dynamic the wages of settlement.