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This dissertation examines the impact of the development of diamond mines in the Yellowknife region, Northwest Territories (NWT), asking two questions: how has the diamond-mining regime affected the gendered social relations in the regional racialized mixed economy? And, how can violence against Indigenous women living in the region be situated in the context of structural shifts in the mixed economy? The analysis developed in response to these questions is informed by a theorization of the mixed economy as a dynamic set of social relations characterized by tension between the temporal imperatives of capitalist production and the place-based imperatives of subsistence. Taking a decolonizing, feminist political economy (FPE) approach, this dissertation responded to these questions by drawing on documentary analysis, interviews, and talking circles to examine the often invisibilized labour performed by Indigenous women that reproduces the mixed economy. The central contention is that the diamond-mining regime represents a new imposition upon daily and intergenerational social reproduction performed by Indigenous women, an imposition that is sometimes violent, and that is met with resistance. The dissertation unfolds in six substantive chapters. Building on a theoretical and historical grounding offered in chapters one and two, chapters three-five draw on field research to examine shifts in local relations of capitalist production, social reproduction, and subsistence production. The analysis reveals that the Fly-In-Fly-Out (FIFO) diamond-mining regime, itself a spatial articulation of the capitalist separation between (masculinized) capitalist production and (feminized) social reproduction, introduces, or, in some cases, intensifies a nuclear male-breadwinner/female-caregiver structure. Woven through this analysis is an examination of the relationship between structural and embodied violence. Indeed, the structural shifts imposed by the diamond-mining regime characterized in this dissertation as structural violence contribute to Indigenous womens experiences of embodied violence in the Yellowknife region. At the same time, Indigenous women meet these shifts with decolonizing resistance in the form of the day-to-day labours they perform to reproduce the place-based social relations of the mixed economy.

This article focuses on the campaigns of national Canadian unions and other labour organizations against the North American Free Trade Agreement (nafta). Changes in the strategic orientation of these unions and labour organizations are traced from the period following the Canada–United States Free Trade Agreement and contextualized in post–Cold War trends in North American labour more broadly. These developments are viewed through the lens of scale shift and political process models of social movement theory. Though some transnational links were developed before nafta was implemented, these linkages were expanded following the agreement's passage. Additionally, these organizations took advantage of political opportunities originating from the new structures of nafta itself. Canadian unions and associated anti-free-trade coalitions worked alongside their regional counterparts to construct alternatives to neoliberalism and build consensus. Following the failure of domestic political opportunities to prevent the passage of nafta, some Canadian unions and labour organizations used emerging international political opportunities to deepen collaborations with their counterparts in countries experiencing trade liberalization.

The article reviews the book, "Empty Promises: Why Workplace Pension Law Doesn’t Deliver Pensions," by Elizabeth J. Shilton.

Domestic and caregiving work have been part of the Canadian fabric since our colonial founding and have long represented one of the most easily accessible routes for migration open to women. Until very recently the Live-In Caregiver Program (LCP) operated as the primary program in Canada facilitating this labour migration. While the LCP has been replaced by the Caregiver Program (CP), it has yet to be determined how these changes will impact migrant caregivers. We suggest that many lessons can be drawn from our knowledge of migrant caregivers’ experiences under the LCP that can help us understand the dynamics of new immigration policies. Using the global care chain framework, we consider here whether Canada’s caregiver migration policy demonstrates a concern for the wellbeing of migrant caregivers as workers, as family members and as citizens. Our analysis suggests that the CP does not adequately address the concerns raised through the global care chain critique. Rather, the CP continues and deepens the trend of using immigration policy to hold people in substandard employment, with very little care for migrant caregivers whether in terms oftheir labour rights, their family relationships or their sense of belonging and citizenship.

The article reviews the book, "Free Spirits: Spiritualism, Republicanism, and Radicalism in the Civil War Era," by Mark A. Lause.

Members of the Canadian Armed Forces who are injured in the course of service are treated inequitably on two levels: first, during their military careers, by the operation of a statutory exemption that enables the CAF to sidestep the duty to accommodate disabilities, including widespread mental injuries such as PTSD; and second, following their medical release from service, by the failure to provide adequate compensation. Under the Canadian Human Rights Act, the duty to accommodate is expressly made subject to the principle of "uni- versality of service," whereby CAF members "must at all times and under any circumstances perform any functions that they may be required to perform." Universality (or the "soldier first" rule) thus provides the CAF with an auto- matic bona fide occupational requirement (BFOR) defence to discrimination claims, and permits the CAF to engage in prima facie discriminatory conduct without having to prove that it accommodated a member to the point of undue hardship. The author argues that universality cannot be justified as reasonably necessary to achieve operational objectives, having regard to staffing require- ments and level of risk, and to the fact that the CAF routinely ignores its own risk tolerance mandate by granting medical waivers. Compensation for CAF members post-release is currently provided through the New Veterans Charter. The benefits scheme created by the NVC is, in the author's view, seriously flawed: it is less generous than the predecessor legislation, excessively complex, raises unfair evidentiary burdens, and fails to ensure timely resolution of claims. The author concludes by exploring opportunities for reform, and proposes that a "presumptive" burden of proof be implemented for claimants with PTSD, similar to that which has recently been adopted in several provinces for first responders under workers' compensation legislation.

This article reviews the book, "Empire of Timber: Labor Unions and the Pacific Northwest Forests," by Erik Loomis.

The article reviews the book, "Nursing and Empire: Gendered Labor and Migration from India to the United States," by Sujani Reddy.

The university is often regarded as a bastion of liberal democracy where equity and diversity are vigorously promoted. In reality, the university still excludes many people and is a site of racialization that is subtle, complex, and sophisticated. This book, the first comprehensive, data-based study of racialized and Indigenous faculty members' experiences in Canadian universities, challenges the myth of equity in higher education. Drawing on a rich body of survey data, interviews, and analysis of universities' stated policies, leading scholars scrutinize what universities have done and question the effectiveness of their employment equity programs. They also make important recommendations as to how universities can address racialization and fulfill the promise of equity in the academy. --Publisher's description. Contents: Introduction : setting the context -- Representational analysis : comparing Canada, the United States, the United Kingdom, and Australia -- Differences in representation and employment income of racialized university professors in Canada -- Academic production, reward, and perceptions of racialized faculty members -- "Would never be hired these days" : the precarious work situation of racialized and indigenous faculty members -- The everyday world of racialized and indigenous faculty members in Canadian universities -- "You know why you were hired don't you?" Expectations and challenges in university appointments -- Shifting terrains : a picture of the institutionalization of equity in Canadian universities -- Mechanisms to address inequities in Canadian universities : the performativity of ineffectiveness -- Disciplinary silences : race, indigeneity, and gender in the social sciences -- A dirty dozen : unconscious race and gender biases in the academy -- Conclusion : challenging the myth. Includes bibliographical references (pages 328-355) and index.

A poignant, multi-voiced novel about life in the inner city. Scarborough is a low-income, culturally diverse neighbourhood east of Toronto, the fourth largest city in North America; like many inner-city communities, it suffers under the weight of poverty, drugs, crime, and urban blight. Scarborough the novel employs a multitude of voices to tell the story of a tight-knit neighbourhood under fire: among them, Victor, a black artist harassed by the police; Winsum, a West Indian restaurant owner struggling to keep it together; and Hina, a Muslim school worker who witnesses first-hand the impact of poverty on education. And then there are the three kids who work to rise above a system that consistently fails them: Bing, a gay Filipino boy who lives under the shadow of his father's mental illness; Sylvie, Bing's best friend, a Native girl whose family struggles to find a permanent home to live in; and Laura, whose history of neglect by her mother is destined to repeat itself with her father. Scarborough has already received recognition as winner of the Asian Canadian Writers' Workshop Emerging Writers Award in 2015, and finalist for the 2016 $50,000 Half the World Global Literati Award for best unpublished manuscript. It offers a raw yet empathetic glimpse into a troubled community that locates its dignity in unexpected places: a neighbourhood that refuses to be undone."-- Publisher's description

The primary focus of this thesis is to analyze and compare the legal systems enacted to protect working women in Colombia and Canada. This thesis focuses on: the protection of maternity and parental rights; the principle of equal pay for work of equal value; and discrimination in employment (including harassment). This research argues that the legislative and judicial changes made in each country to protect working women have not led to substantive equality for working women. This thesis also argues that there is a gap between international and national standards, thus a law reform is appropriate and needed in both the Canadian and Colombian legal systems to bridge the gap and achieve equality for women in employment. Overall, this thesis provides a holistic understanding of two different legal systems in two different countries, both State parties to important International Labour Organization (ILO) and United Nations Organization (UN) treaties and with the same international goal of attaining equality for women in employment.

The article reviews the book, "Manhood on the Line: Working-Class Masculinities in the American Heartland," by Stephen Meyer.

This article reviews the book, "Farm Workers in Western Canada: Injustices and Activism," edited by Shirley A. McDonald and Bob Barnetson.

The Great Depression was a time of widespread poverty and suffering in Newfoundland and Labrador. Steadily declining cod prices made it almost impossible for fishers to make a living, while wage cuts and layoffs plagued the forestry and mining industries. With thousands of men and women newly unemployed, the government was forced to spend heavily on relief programs. These, however, were often inadequate and left many people without enough food, clothing, and other necessities to properly support their families. Malnutrition became rampant and facilitated the spread of beriberi, tuberculosis and other diseases. --Introduction to accompanying article on website.

Low-wage migrant workers in wealthy nations occupy an ambiguous social and legal status that is inseparable from global economics and politics. This article adds to the growing and diverse literature on temporariness in labour and citizenship by reviewing Canada’s internationally recognised ‘model’ programme, the Seasonal Agricultural Worker Program (SAWP). Specifically, we present research on a small but rapidly growing peripheral pocket of workers in Nova Scotia, a less populated and more economically depressed province. Interview with former SAWP participants demonstrate how the uncertainty characterising the legal, immigration, and employment status of seasonal agricultural workers is socially practised and individually experienced. In particular, we show how specific elements of current migrant labour regulation have everyday effects in organising and delimiting non-work dimensions of migrant workers’ lives. In attending to the spatio-temporal dimensions of migrant workers’ lives we develop the concept social quarantining as a characteristic feature of former workers’ experiences ‘on the contract’.

Recent research in the domain of corporate social responsibility (CSR) has underlined the importance of moving away from an institutional perspective of CSR towards research at the micro-level. Such calls have insisted on the necessity of a developing a deeper, and more nuanced understanding of its impacts and mechanisms at the individual level. This paper addresses this issue by focusing on the nexus between how employees judge their companies’ actual CSR performance and how that judgement can affect individual, micro-level outcomes such as job satisfaction and turnover intentions. We study this by a consideration of how perceived fit between employees and their organization mediates the relationship between perceived corporate social performance (CSP) on the one hand, and job satisfaction and turnover intentions on the other.While there is a notion, commonly embraced in the literature, that corporate social performance can have beneficial effects on individual employee outcomes, there have not been many empirical studies looking into the mechanisms by which this occurs. Through a survey of 317 young employees from differing company sizes and sectors in Europe and Asia, we find that positive assessment of CSP does not have a direct influence on job satisfaction and turnover intention, but is mediated by person-organization fit. The latter, in turn, has a positive effect on job satisfaction and reduced turnover intention.The implications of these findings are that the achievement of efficient and effective performance in social and environmental terms reinforces the perception of employees that their values fit with those of the organization. This process then creates value in terms of increased job satisfaction and reduced employee turnover intentions. We note also that simply improving CSP objectively, without involving and raising awareness among employees, will not necessarily lead to improved perceptions of how the employee fits within the organization and the potential positive knock-on employee outcomes.

Hunt and Dillender review the status of workers' compensation programs on three critical performance areas: 1) the adequacy of compensation for those disabled in the workplace, 2) return-to-work performance for injured workers, and 3) prevention of disabling injury and disease. [ Includes Canadian content.] --Publisher's abstract

In confronting the filth and decay of the early 20th century city, civic reformers often undertook ambitious programs that sought to not only eliminate the sources of disease from the urban environment but also to civilize urban dwellers, teaching them to live in pure and morally hygienic ways. Historical studies have tended to focus on the consumption side of this process, looking at how sanitary reformers and public health officials worked to establish fundamentally new understandings of household waste and its disposal, laying the foundation for the "throwaway" society of the 1950s and 1960s. However, they have tended to neglect the parallel efforts to fashion a new kind of city worker. Drawing on Toronto as a case study, this paper examines how the rise of a modern, scientifically managed waste regime in the early 20th century contributed to fundamentally new conceptions of civic employment, premised on the "purification" of the worker from the contaminating influence of neighbourhood-based patronage networks and an informal waste economy. I explore how efforts to expunge filth from urban space were paralleled by struggles to disentangle class from community-based solidarities in the labour process. Moreover, I explore how this contributed to the view that public workers somehow stood apart from the community as an anonymous and uniform service. I conclude by discussing the implications in how we think about city workers and their struggles today.

Over the last few decades, the workplace in Canada has experienced profound changes. Work has become increasingly insecure for a growing number of people, young workers struggle to match qualifications and credentials with jobs, and retirement with a secure income is a diminishing prospect. The demographic composition of the labour market is transforming, yet this change is conditioned by longstanding patterns of inequality in terms of gender, race, disability, and immigration status. This third edition of Work and Labour in Canada maps out major trends and patterns that define working life, and identifies the economic, social, and political factors that shape the contemporary workplace. While evaluating working conditions and job quality from a critical perspective, the authors point towards possibilities for a more equitable and democratic future of work. Thoroughly updated and featuring recommended readings, internet resources, and a new chapter on disability and work, this revised edition is an essential textbook for teachers, researchers, labour activists, and students of labour studies and sociology of work. --Publisher's description. Includes bibliographical references (pages 299-322) and index. Contents: The world of work in the 21st century -- Work, wages, and living standards in Canada -- Education, training, and lifelong learning : tensions and contradictions -- The unhealthy Canadian workplace -- Gender, work, and social reproduction -- Race, racialization, and racism at work -- The inaccessible Canadian workplace -- Troubled transitions : into and out of the labour force -- The impact of unions -- Workers' movements in the new millennium -- Globalization and work in Canada -- Improving work : reforming or transforming wage labour?

This dissertation is an historical ethnography of social reproduction in Regent Park, Canada's first public housing project. Built from 1948 to 1959 as part of a modernist slum clearance initiative, Regent Park was deemed a failure soon after it opened and was then stigmatised for decades thereafter, both for being a working-class enclave and for epitomising an outdated approach to city planning. A second redevelopment began in 2005, whereby the project is being demolished and rebuilt as a mix of subsidised and market housing, retail space, and other amenities. Despite its enduring stigmatisation, however, many current and former residents retain positive memories of Regent Park. Participants in this study tended to refer to it as a community, indicating senses of shared ownership and belonging that residents themselves built in everyday life. This dissertation emphasises the capacity of working-class people to build and maintain community on their own terms, and in spite of multiple and intersecting constraints. To theorise community-building, I begin from the concept of social reproduction: the work of maintaining and replenishing stable living conditions, both day-to-day and across generations. Much of this work is domestic labour unpaid tasks done inside the household such as cooking, cleaning, and raising children. In Regent Park, social reproduction demanded even more of residents: the stability of households was often threatened by dangers and challenges unique to life in a stigmatised housing project, and it was largely left up to residents themselves to redress these. To account for the considerable effort this involved, I propose a concept adjacent to domestic labour that I call extra-domestic labour: unpaid work done outside the household, usually through informal collaboration among members of different households, that is necessary for social reproduction. Extra-domestic labour built community and fostered a territorial solidarity that, I argue, is the primary means through which Regent Parkers developed class consciousness. This was often expressed through emic class categories, which were defined in relation to the locality more so than the workplace, and through which people interpreted their position in the wider social order.