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The article reviews the book, "The Hammer: Power, Inequality, and the Struggle for the Soul of Labor," by Hamilton Nolan.

This article provides a history of the Japanese Camp and Mill Workers Union (JCMWU), from its founding in 1920 until its dissolution during the World War II mass incarceration of Japanese Canadians. The JCMWU was, according to union organizer Ryuichi Yoshida, a “general union of all Japanese workers” that “could not be an ordinary labour union.” Organized along the lines of race rather than by trade or industry, the union fought struggles against bosses, business owners, state officials, and the Asian exclusion movement through a number of programs and activities. But perhaps more than anything else, the jcmwu was a political education project, centred around its newspapers, Rōdō Shūhō and Nikkan Minshū. Drawing on previously untranslated materials from these newspapers, this article takes up the extraordinary analysis and activities of the JCMWU to contribute to broader discussions about the relationship of race, labour, capitalism, and imperialism.

This article examines how Asian migrant sex workers have continuously been targeted by the “carceral web” of Canadian laws and policies at the federal, provincial, and municipal levels. A case study of Newmarket, Ontario’s municipal council’s recent “crackdown” on personal wellness establishments illustrates how systematic racism and “whorephobia” are embedded in the regulations targeting low-income Asian migrant women, particularly those who work in massage parlours and the sex industry. The article ends with a discussion of how Asian workers in massage parlours and the sex industry are actively working to resist, fight for their rights, and build solidarity to push back against racist oppressions targeting them.

Disabled people often experience time in a manner that is distinct from able-bodied individuals. Disabled people may have shorter careers, have difficulty maintaining full-time employment, and may be forced to work part-time due to the impact of their impairments. Many disabled people face considerable barriers every day in accessing services to participate fully in the workplace, including accessible transportation and attendant services. These underfunded services are often late if delivered at all, wreaking havoc on the ability of workers with disabilities to plan their day and make firm commitments. Yet disability scholars have attempted to reclaim this experience as one that needs to be understood as one with liberating potential. Ellen Samuels and Alison Kafer have identified this phenomenon as “crip time.” In Canadian law, the duty to accommodate workers with disabilities up to the point of undue hardship has not typically engaged with how disabled people experience time differently. We develop a typology of what we call crip time from above to reflect the lived experiences of disabled people, and in particular, their experience of time. In this paper, we report initial findings from a multi-year qualitative research project exploring the relationship between disability accommodations and crip time. Funded by the Social Sciences and Humanities Research Council (SSHRC) of Canada, we undertook focus group interviews with disabled people to explore their experiences of time, followed by individual interviews. Influenced by the work of radical Greek–French philosopher, Cornelius Castoriadis, we argue that his notion of social imaginary time enriches the existing work of crip time and opens new possibilities to create a philosophy of accommodation that recognizes how disabled bodies experience the workplace. Our initial findings suggest that disabled people experience work differently because of a number of barriers relating to their experience of crip time. We conclude with some policy recommendations.

The diversification of the academic workforce is primarily the responsibility of management in most Canadian universities. However, the University of Victoria Faculty Association played a critical role in the last two bargaining rounds, successfully negotiating meaningful advancements concerning equity, indigenization and decolonization. In the 2019–2022 collective bargaining round, for example, an Indigenous hiring fund was negotiated. Empowered with a strong mandate from the membership, the faculty association sought in the next bargaining round to move beyond an “Indigenous inclusion” framework, which simply added more Indigenous people to the academy, towards bargaining for a more decolonized space in which, for example, Indigenous members faced fewer barriers in tenure and promotion processes, and were recognized for the additional decolonial work they do in and for the institution, and beyond. We discuss the challenges and successes for Indigenous members in this bargaining round and the crucial role of faculty association Indigenous members in shaping these bargaining successes.

Background: This study critically analyzes the impact of platform capitalism on elder care in British Columbia, focusing on Tuktu, an app-based tech startup that mediates care services through digital platforms. Analysis: Using feminist and intersectional theory, we explore how Tuktu’s business model commodifies care and exploits care workers by misclassifying them as independent contractors and stripping them of labour rights and protections.Conclusions and implications: We advocate for comprehensive policy reforms that ensure equitable labour standards, uphold the dignity of care recipients, and promote community-based care solutions. The study also calls for stronger regulation of digital platforms in the care economy, ensuring that the integration of technology enhances, rather than undermines, the quality of care and labour conditions.

Migrant agricultural workers employed through Canada's Temporary Foreign Worker Program face serious occupational health and safety hazards, with compounded difficulties in accessing workers’ compensation (WC) if they are sick or injured by the job. Little is known, however, about their ability to return to work (RTW) upon recovery—a fundamental right included in the conception of WC, but complicated by their restrictive work permits and precarious immigration status. Based on interviews with injured migrant workers in two Canadian provinces (Quebec and Ontario), our research suggests that workers’ RTW process is anything but straightforward. This article highlights three key issues—pressure to return to work prematurely, communication and bureaucratic challenges with WC agencies, and impacts of injury/illness and failure to return to work on workers’ long-term well-being. Consequences and opportunities for reform are discussed.

In 1909, an atypical church emerged in Toronto’s industrial core, the “People’s Institute,” which closed its doors less than two years later. Helmed by missionary C. S. Eby, the People’s Institute was an experiment designed to encourage political involvement and spread a Christian anti-capitalist ethic. This article situates the People’s Institute in the changing landscape of 1909 Toronto and within the larger trends of the labour church and the social gospel. It also argues that Eby’s experiment serves as an example of broader obstacles that prevented the long-term flourishing of left-wing approaches to Christianity in Canada.

The post-secondary education sector is increasingly incorporating equity, diversity, and inclusion (EDI) frameworks into its institutions. This transition from traditional concepts of affirmative action and employment equity to a decolonization, equity, diversity, and inclusion (DEDI) model was very much in development both at administrative and faculty levels during my stint as Co-Chair of the Joint Committee on Administration of the Agreement (JCoAA), representing a large faculty association. In regular meetings with Labour Relations, representing university administration, conceptual perspectives differed, objectives needed to be agreed upon, and goals compromised. This paper explores the broader model of justice, equity, diversity, decolonization, and inclusion (JEDDI) and the absolute importance of such a perspective for the higher education sector and labour market in general. Implementing and actualizing JEDDI is important as universities continue to diversify. Utilizing such frameworks can assist in assuaging tensions regarding academic freedom, governance, and labour practices.

Discusses the new, high quality reproductions of Henry Orenstein's mural , "Mine Mill Local 598," published in the current issue in conjunction with Elizabeth Quinlan's "Note and Correction" regarding the painting. The painting was originally reproduced on the cover of Labour/Le Travail, no. 93 (2024) as part of Quinlan's article, "Making Space for Creativity: Cultural Intiatives of Sudbury's Mine-Mill Local 598 in the Postwar Era."

The article reviews the book, "Just the Usual Work: The Social Worlds of Ida Martin, Working-Class Diarist," by Michael Boudreau and Bonnie Huskins.

...In this paper, we aim to contribute to the scholarly literatures and related policy debates on LGBTQ+ work and life that [the Toronto-based advocacy organization] Egale highlights, and to bring these debates into economic geography and queer and trans geographies, fields which have heretofore only minimally examined sexual orientation and gender identity and/in the workplace.

With the assistance of a Committee of experts, McMaster University partnered with the Canadian Standards Association (CSA) to develop the Caregiver Inclusive and Accommodating Organizations Standard (B701-17). The Standard provides workplace guidelines to better accommodate carer-workers through building carer-friendly workplace programs. A qualitative ex ante evaluation was undertaken to determine stakeholders’ (n=17) views regarding the significance and potential uptake of the Standard. This involved seeking feedback from stakeholders in various types of organizations across Canada, after they had read the draft Standard. Following transcription, interviews were thematically analyzed, resulting in four themes: (1) necessity; (2) impact of employer size; (3) motivators for implementation, and (4) use as an educational tool. Although initially in its early stages, the Standard now provides a key tool to improve accommodations for carer-workers.

Discusses Orenstein's painting, "Mine Mill Local 598," which was reproduced on the cover of Labour/Le Travail, no. 93 (Spring 2024). Included are new, colour reproductions of the panels of the 39-foot-long mural, which Orenstein painted during a 1956 residency in Sudbury. The painting was thought to be no longer extant because of a 2008 fire, but in fact it is still held in the Sudbury union's collection.

In this paper, I explore a particular formation of institutional racism within academic organizations. First, I detail the recent positive recognition of systemic barriers to inclusion in Canada through the rhetoric and policies from national research funding agencies, university managements, and faculty unions. I go on to suggest, however, that there is a contradiction in the promotional framing of these commitments as ‘inclusive excellence’ because the discourse of excellence implies that the institution is already performing at peak function and hence needs no systemic organizational change. I argue that this contradiction undermines the development of genuine motivations to address exclusions and reduces equity policies to tokenistic promotional branding. The excellence discourse appeals to the vanity of the academics who are being encouraged to be more inclusive, a vanity of ‘excellence’ that is a manifestation of the broader epistemological understanding of our profession as both very intelligent and neutral or objective in our approach to generating and assessing knowledge. This professional epistemology anchors our understanding of why the profession looks the way it does: white ethnic dominance is taken as a reflection of objective merit, which then prevents any consideration of whiteness as a contributing privilege to entering and progressing through the academy. I term this equation of whiteness with our professional capacities as ‘professional snowblindness’ because it prevents recognition of the whiteness of the profession precisely through recourse to our professional skills and capacities. I argue that this ‘snowblindness’ is the particular formation of institutional racism in the academy and, crucially, that it needs to be named and discussed if we are to create genuine motivations for equity.

Introduction to the CAUT Journal special themed issue on seeing equity as labour justice.

The article reviews the book, "Fight Like Hell: The Untold Story of American Labor," by Kim Kelly.

Despite achieving substantial contract gains, including significant wage increases, the 2023 pattern agreement reached between Unifor—Canada’s largest private sector union—and Detroit Three automakers was met with mixed reactions from union members, with particularly low support from skilled trades and more senior members. This study reveals how intra-union dynamics were shaped by shifting socioeconomic conditions, comparisons with the United Auto Workers, differences between production and skilled trades members, generational tensions, and leadership conflicts intertwined with strike dynamics. These factors influenced bargaining expectations and union strategy. The findings suggest that intra-union tensions weakened member solidarity and support for the historically strong pattern agreement, highlighting the complex interplay between external pressures and internal union dynamics in collective bargaining.

This article explores the impact of union endorsements on the voting intentions of union members in Canada. Through a survey of union members, the study reveals that while union endorsements generally do not significantly influence voting behaviour, satisfaction with one’s union enhances the likelihood of supporting union-endorsed candidates in federal, provincial, and local elections. This correlation underscores that having strongly supported unions in the workplace helps to build strong unions in the political arena with improved capacity to deliver union members’ votes. The findings also provide a basis for further research on the potential electoral significance of union endorsements.

Return to work (RTW) after injury requires strong stakeholder coordination. Seafaring work is associated with high injury rates, but seafarers’ RTW is understudied. As federally regulated workers, Canadian seafarers are protected by the Canadian Human Rights Act, which prohibits discrimination based on disability. Following a work-related injury or illness, seafarers are eligible for provincial workers’ compensation benefits and RTW; however, RTW is also subject to federal regulations, including the requirement to have a valid marine medical certificate (MMC). This complex regulatory landscape may negatively influence seafarer RTW. Drawing upon a sociolegal study, we find that MMC-related human rights complaints against the federal government highlight the legal challenges seafarers face in the RTW process. Interview findings suggest that to ensure a valid MMC and employment eligibility, injured seafarers might avoid filing compensation claims or RTW before recovery. We recommend the federal-provincial agencies adopt more efficient coordination policies to support seafarers’ RTW.