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The article reviews the book, "Real Country: Music and Language in Working-Class Culture," by Aaron A. Fox.

The article reviews the book, "The Politics of Prostitution," edited by Joyce Outshoom.

The article reviews the book, "The Failed Century of the Child: Governing America's Young in the Twentieth Century," by Judeith Sealander.

Le modèle des ancres de carrière proposé par Schein en 1978 est considéré comme une contribution majeure pour comprendre les cheminements de carrière des individus. En fait, cette théorie repose sur le postulat implicite selon lequel un individu ne posséderait qu’une seule ancre dominante. Ce phénomène de dominance est encore appelé « différenciation ». Aussi, de nombreux chercheurs en déduisent-ils qu’il faut ne retenir que l’ancre de carrière ayant le score le plus élevé pour opérationnaliser ce concept de dominance ou de différenciation. Pourtant certains individus pourraient posséder plusieurs ancres élevées, ce qui pose la question de la multiplicité des ancres, ici appelée « indifférenciation ». S’appuyant sur un échantillon de 900 ingénieurs québécois, cette étude montre que « l’indifférenciation » est plus fréquente qu’on ne le pense, qu’elle n’est pas un phénomène pathologique et qu’elle permet de mieux cerner un cheminement de carrière mal connu, soit le cheminement hybride.

The article reviews the book, "Working Like a Homosexual: Camp, Capital, Cinema," by Matthew Tinkcom.

Single transient homeless men are one of the archetypal figures of the chaotic decade known as the Great Depression. They are also a misunderstood group, commonly associated with a degraded and hopeless existence. This thesis focuses on homeless men, both on the road and in Vancouver, in the period from the fall of 1929, with the collapse of North American stock markets, until the spring of 1932, with the breakdown of the provincial government's relief camp scheme. It argues that those involved in the relationships of charity provision, whether homeless recipient or government bureaucrat, characterized the world of relief with the same terms they used to understand the normalized world of the capitalist economy. Homeless transients flocked to Vancouver by the thousands. Many became the rank-and-file backbone of Communist-led protest movements. Consistently, these movements demanded relief at union rates, challenged the gendered, racial and national categories that divided the unemployed, and rejected outright the oppressive relief measures accorded transients. In response, the municipal government sought to introduce Fordist methods of business management, rationalizing the processes of relief provision with an eye to efficient administration and surveillance. Relief was not a one-sided transaction-a gift from one party to another-but an exchange. When offering the poor food, shelter, fuel and clothing, public and private charities became involved in commercial relationships with the city's service industries. Businesses across Vancouver clamoured to get their share of relief money, hoping to translate some of the money spent on the unemployed into profit. With state-run relief camps, governments created one of the sharpest contradictions of the 1930s, unemployed workers who worked for a living, but for substandard rates of relief. Officials seized upon the crisis to initiate a program designed to develop British Columbia's economic infrastructure. The work of the jobless would thus pay dividends by enabling an increased rate of economic growth once the crisis had passed. In these ways, relief became an industry. The hundreds of people who wrote about tramps during the 1930s twinned the objectification and the commodification of transiency. Whether espousing a humanitarian or a hateful view of hoboes, these authors almost unanimously agreed that the tramping life had to be destroyed. Hoboes would vanish from the Canadian landscape because their lives were without value. For their part, the hoboes who put words on paper ranged across a host of subjects pertaining to life on the road and life in the city. While some cried out against what they saw as the oppressions of transient life and envisioned a future in which they would be reintegrated into society, others lauded the camaraderie and mutuality amongst tramps. For this group, the hobo life was an end in itself, valued because it enabled them to live free from the exploitation that was the lot of wage workers.

The article reviews and comments on "The Tramp in America" by Tim Creswell, "Citizen Hobo: How a Century of Homelessness Shaped America" by Todd DePastino, and "Indispensable Outcasts: Hobo Workers and Community in the American Midwest, 1880-1930" by Frank Tobias Higbie.

Describes Parent's contributions to the Canadian women's movement from 1970 to 2000, including the "equal pay for work of equal value" campaign and the defence of the rights of immigrant and Indigenous women.

The article reviews the book, "Initiative individuelle et formation," edited by Fabienne Berton, Mario Correia, Corinne Lespessailles and Madeleine Maillebouis.

The article reviews the book, "Third-Sector Development: Making Up for the Market," by Christopher Gunn.

The article reviews the book, "Responsabilité sociale d’entreprise et finance responsable : quels enjeux ?," edited by Diane-Gabrielle Tremblay and David Rolland.

The article reviews the book, "Travail, organisation et santé : le défi de la productivité dans le respect des personnes," by Alain Vinet.

The article reviews the book, "Formidable Heritage: Manitoba's North and the Cost of Development 1870 to 1930, by Jim Mochoruk.

This study examines how the systems of production of the commodity exporting industries of pre-1885 British Columbia contributed to the social formation of the region. Such industries provided the economic base for post-contact development and non-Native settlement of the region, mediated by the cultural values of immigrant and indigenous populations. The intent here is to synthesize a more inclusive model to clarify how these economic and cultural factors intersected to produce a distinct regional society. Beginning with Ian McKay’s suggestion to interpret the history of Canada as a process of naturalizing the liberal order, this study moves the analysis away from microstudies of individual industries or social groups in order to emphasize the way in which a broader vision became naturalized. This approach avoids some of the simple dichotomies of class and race that have informed much of the historiography of BC, in favour of a more nuanced analysis that emphasizes the negotiated process that leads to social consensus. Beginning with the merchant capitalist relations of the fur trade, and accelerating with the 1858 gold rush, BC became understood as a place that provided opportunities for economic and social mobility through participation in commodity exporting ventures. A consensus emerged that emphasized the producer ethic [the economic and cultural value of independent producers], and the creation of a meritocratic socio-political environment to support opportunities for achieved, rather than ascribed, social position. This attracted Euro-North American immigrants hoping to escape social restrictions or proletarianization by achieving independent producer status. Such a goal meant that these immigrants resisted waged labour, creating a chronic shortage that impeded industrial development. This was filled with Chinese immigrants or Aboriginal participants, attracted by the prospect of converting earnings into increased status in their originating societies. Combining the demand for labour with racial ideology, certain jobs were racialized, and BC industries were typified by split labour markets, with an upper echelon comprised of occupationally-mobile Euro-North American workers, and a lower echelon defined by race as well as skill, with little opportunity for mobility. In turn, this contributed to naturalizing ideology concerning race, class, and social position. The emphasis on the producer ethic contributed to an artificial division between “producers” and “agents,” with the former celebrated, while the latter, arguably more important to the systems of production by providing links to export markets, are portrayed less favourably. A commodity exporting, producer-centric variant of the liberal order was naturalized in nineteenth century BC, providing the logic for social and political development, and explaining how certain groups were valued, and either integrated into or excluded from hegemonic society. The degree to which individuals or groups conformed to the naturalized values of the emerging society largely determined their social position in the nineteenth century, and their subsequent treatment in the historiography.

The article reviews the book, "Gurus, Hired Guns, and Warm Bodies: Itinerant Experts in a Knowledge Economy," by Stephen R. Barley and Gideon Kunda.

The article reviews the book, "When Coal Was King: Ladysmith and the Coal-Mining Industry on Vancouver Island," by John R. Hinde.

Homage to Parent's work in defence of immigrant and minority women in Quebec in the late 1980s and 1990s.

Citizenship in work is a continuous process of sustaining and fighting for just social rights. The argument here is that currently a major impediment to this democratic process at work is the practical and ideological imposition of economic liberal policy, conceived for and by dominant class interests. This article discusses the idea of citizenship, its antithesis economic liberalism and its synthesis Keynesianism and the welfare state. Then it asks what these and other ideas bring to the debate about citizenship and work in a global society?

The article reviews the book, "New Jersey Dreaming: Capital, Culture, and the Class of '58. Ortner, Sherry B.

Dave Kashtan, who was born in 1912, reminisces about his life and times in as a young Communist activist in Montreal in the late 1920s and 1930s, during which he visited the Soviet Union and was also jailed for a year for allegedly seditious remarks made at a public meeting in Montreal. Published posthumously, Kashtan's memoir (entitled "Living in One's Time") is introduced and edited by Kirk Niergarth.