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This social history traces the English-language Canadian labour press from 1842 to 1900. It focuses on the role labour newspapers played in battling the appalling social conditions of Victorian Canada,and analyzes their successes and failures in trying to improve the lives of working-c1ass Canadians. Although the original theoretical framework called for a survey of the effects of labour journalism on the passage of progressive social legislation, little such legislation appeared on statute books before 1900.The thesis therefore attempts to show how the papers presented social issues in housing, health, welfare, employment,social security and several other key social development areas,through the use of anecdotal evidence and, the critical assessment of the opinions of historians. The underlying theoretical assumption of the thesis was that labour papers would provide a progressive view on all social issues.Although this image did not always prove true, the thesis does unearth evidence of the role of the labour press in the development of a mass working-clas sconsciousness and the creation of a unique working-class culture.The thesis further attempts to show how labour editors of the late 1800s were the pioneers of a radical intellectual and journalistic tradition which found expression in the weekly journals that represented the fledgling Canadian labour movement.

This thesis originated in my curiosity over the last decade or more, as to the fate of the "golden age" of labour radicalism in Winnipeg after the First World War. As a radical and trade unionist I wanted to understand why this radicalism declined so drastically over the half century to the leve1s it existed in the city's unions in 1969 when I first got involved in the labour movement. The logical place to start looking for answers was the decade following the general strike and preceding the depression of the thirties. In researching and writing this thesis I have found some answers, although they have seldom been simple, about the effects of the twenties on union radicalism. The task has been made more difficult and at the same time more stimulating by the almost total lack of work by labour historians on the twenties. To the extent that the period has been dealt with at all it was as a prelude to the great depression and the rise of the C.I.O. in Canada, or as a postscript to work on labour and radicalism before and during the post war upsurge and in Winnipeg, the general strike...

British Columbia has an undistinguished history of racial discrimination against ethnic minorities, most notably against "Asiatics", such as the Chinese, the Japanese and East Indians. Members of these "visible" minorities were allowed into the province in the past as cheap labo

Jacob Lawrence Cohen was a prominent Canadian labour and civil rights lawyer in the 1930's and 1940's. Cohen was instrumental in negotiating a number of landmark labour disputes that helped pioneer legislation in Canada. He also defended a number of trade unionists, many of whom were Communist, imprisoned under the War Measures Act. His staunch defense of society's underdogs brought him a great deal of respect and notoriety. Cohen's career reflected many of the tensions of Canadian society in the period. The growth of industrial unionism, the development of progressive labour legislation and a growing fear of Communism, all touched him professionally and personally. His brilliant career ended abruptly in 1946 after his conviction of assault. His trial raises a number of questions about the judicial system. After a four year struggle in the courts, Cohen's law practice resumed in 1950 but he failed to regain his former prominence. He died in May 1950. J.L. Cohen had a great impact in developing and fighting for progressive labour laws to deal with the changing society of the 1930's and the 1940's. He was in the centre of a turbulent period in Canadian history as counsel in diverse and unpopular legal cases. Many of his struggles helped legitimize the aspirations of the labour movement and develop the legal and jurisdictional regulations that govern all trade unions today.

The focus of this thesis is the Liberal government's program of mandatory wage and price controls introduced on October 14, 1975. Beginning with a brief discussion of the marxist theory of the state, the thesis examines prior experiences with wage restraint programs, the evolution of post-war industrial relations, and the emergence of symptoms of economic crisis toward the end of the 1960's. Thereafter it considers the progress of state efforts to introduce wage/ price restraint, the social forces which shaped the pattern of state intervention, the actual operations of the Anti-Inflation Board, and the character of organised labour's opposition to compulsory controls. The thesis argues that state intervention into the sphere of wage bargaining is one concrete example of the deeper contradictions which lie at the basis of the state structure. With the end of the long boom of post-war expansion, the underlying tendencies toward a crisis of capital accumulation became manifest. The deteriorating effectiveness of established techniques of economic management, and the failure of the Liberal government to develop a coherent program of capitalist planning set the immediate context for the program of wage and price controls. The objective of controls was to restrict the rate of wage increases, thereby easing the downward trend in profit levels and relaxing the fiscal crisis of the state. The record of the Anti-Inflation Board revealed two general characteristics of the current economic and social crisis. First, the capitalist state is virtually powerless to exercise any influence over the long term pattern of inflation and slump. At the present stage of capitalism, attempts to plan economic development simply exacerbate the inherent anarchy of capitalist production. Second, the weakness of organised labour's opposition to controls indicates the urgent necessity for a restructuring of the economic and political organisation of the working class in order to defend the economic and social gains of the postwar period.

During the Depression Canadian workers faced a series of assaults on their wages and working conditions. Threatened by shrinking markets, Canadian employers moved to reduce labour costs. When the Canadian Western Lumber Company at Fraser Mills, B.C., attempted to follow the pattern being set throughout the Canadian economy, the millworkers went out on strike. Lasting for two and half months, the labour protest by the millworkers and their families ended in success. The success of the 1931 strike stands in sharp contrat to the generally abysmal performance of organized labour during the thirties. The strength of this particular protest was derived from two totally unrelated factors. The strike was led by the militant Lumber Workers' Industrial Union, an affiliate of the Workers' Unity League. During the thirtiees the Workers' Unity League was one of the most dynamic labour organizations in Canada. The real strength of the protest, however, lay in features to the community. The worker community of Maillardville/Fraser Mills was remarkably stable and socially cohesive. This was largely due to the existence of a persistant, tightly organized community of French-Canadian workers. The workforce at Fraser Mills had a well-defined associational network which not only faciliated organization prior to the strike but also ensured its success once the strike was underway. This study of the Fraser Mills strike of 1931 analyzes the relationship between labour protest and the community from which it emerged.

This study of CAIMAW's history attempts to explain why some Canadians in recent times have abandoned international unions to found and develop an independent Canadian union, to determine whether such an independent union is identifiably different from those unions traditionally operating in Canada, and to identify the factors that operate in favour and mitigate against the success of Canadians in their attempt to create and develop such a union. Personal interviews with the major figures related to this study comprise an essential source of information. Due to the cooperation extended by CAIMAW, a search of union files was conducted and constitutions, pamphlets, correspondence, newspaper articles, union publications and other relevant documents were examined. Published sources provided secondary information for the majority of this paper. A societal mood in the 1960's of labour militancy, uncertainty arising from adaptation to change, a desire for Canadian self-assertion, and a corresponding resentment of American influence in Canadian affairs combined to set the stage for the formation of breakaway independent Canadian unions in Winnipeg and Vancouver. Lack of control over their own affairs and the imposition on the membership of unpopular union decisions by international officers created unrest among these Winnipeg and Vancouver workers, and a demand for greater membership decision making authority. Refusal by the international unions involved to respond to this demand resulted in a coalition of union dissidents and nationalists in a common cause, the rejection of their international unions and the founding of their own, independent national unions. The merger of the Winnipeg and Vancouver breakaway unions gave rise to a constitutional battle seated in philosophical differences with overtones of regionalism. It was a struggle between business unionism and social unionism, and a corresponding struggle between centralized authority and local autonomy. The resolution of this struggle in the rejection of business unionism and centralized authority laid the foundations for the policies and practices of CAIMAW as it operates today. These policies and practices make CAIMAW a union that is identifiably different from traditional international unions in terms of greater decision-making power for the rank and file, different methods of bargaining, and a different organizational structure. These differences do not, however, appear to have hindered CAIMAW's ability to win benefits for its membership that are at least comparable to those won by international unions. An independent union such as CAIMAW faces difficulties in its formation and development due to the established place of international unions in Canadian labour institutions. But weaknesses within these institutions such as interunion and intraunion divisions have allowed CAIMAW to survive and, indeed, grow. CAIMAW can draw support from union dissidents, nationalists and socialists of the New Left, groups which traditional labour institutions in Canada have failed to accommodate. To the extent that a society creates institutions in accordance with its needs, there exists an important place for CAIMAW in Canada.

Recent attempts to extend Marx's analysis of capitalism by developing a class-based theory of the role and functions of the capitalist state have turned on the debate between the "instrumentalist" and "structuralist" perspectives. Subsequent critiques and extensions of these two conceptions of the relations between the state and the major classes within capitalist society have raised the issues of the role of class struggle in the development of state structure and policy as well as the impact of the capitalists state itself on the nature of class relations. Although theorists have pointed to the mutually conditioning effects characterizing the relationship between the state and social classes, there has bee little empirical examination of this relationship. The precise nature of the kinds of mechanisms linking various social classes and the state together with the concrete effects of these links on state and class relations required further specification. In response to this significant gap in the development of the theory of the capitalist state, the present research was formulated to address the issue of specifying the forms of mediation between the state, industrial capitalists and labour through an analysis of the history of maximum hours, minimum wage, and workmen's compensation legislation in Ontario between 1900 and 1939. These areas of legislation were chosen because of their significance, for both capitalists and workers; they represent a potential drain on accumulated surplus for owners of capital and a potential improvement in subsistence and working conditions for labour. The development of legislation in each of these areas thus provided a focus for examining relations between owners of industrial capital, wage labour, and the state. The major sources of data for the primary analysis covering the period from 1900 to 1939 consisted of private papers, published and unpublished government documents located in the Public Archives of Ontario and the Public Archives of Canada, labour newspapers, and the journal of the Canadian Manufacturers' Association. The analysis of relations between workers, employers, and the state around limitations on working hours, minimum wage regulation, and the establishment of a workmen's compensation program identifies a number of modes by which capitalist domination in the workplace is mediated to the level of political relations. These modes of mediation function through mutually reinforcing economic, political and ideological forms and have as their primary effect the frustration of the political organization of labour as a class. Capitalist modes of mediation are parallelled and supported by the modes of mediation adopted by the state in its role of managing class relations. In the process of the development of the areas of legislation which are the focus of this study, the state functioned to maintain the hegemony of capitalist social relations of production by transforming the economic class struggle and processing labour demands in such a way that subsequent state policy and structure were guided in the direction of comparability with prevailing class relations of domination and subordination.

Throughout its history the Newfoundland Federation of Labour has pursued two primary goals - to spread trade union organization and to lobby government to adopt legislation favourable to the interests of working people. The degree to which the Federation has been successful has depended upon the quality and dedication of its leadership, economic conditions and the willingness of government to be influenced. An unstable, rural economy delayed the emergence of a Newfoundland Labour Movement until the mid-1930s. Once it did emerge, however, Newfoundland workers responded enthusiastically. The NFL's founding meeting in 1937 at Grand Falls was followed by a country-wide organizing drive. Despite a six year lull caused by World War II, by the late 1940s the Newfoundland labour force was the most highly operated in North America. Unlike their counterparts in Britain, however, Newfoundland trade unionists were unable to translate their numerical strength into political power. The explanation lies in a combination of the NFL's relationship to sections of the North American Labour Movement opposed to direct political action, divisions within the Newfoundland Labour Movement, and a set of political circumstances unique to Newfoundland. -- Although the NFL was a national labour central until Confederation with Canada in 1949, it was dominated by unions affiliated to the American Federation of Labour. The AFL's opposition to direct political action is well documented. However, in a country with strong ties to Great Britain the success of the British Labour Party provided an alternate model. Even so, there were only two serious attempts between 1937 and 1963 to emulate British practice. For the most part the NFL was less "political" than even the AFL. Initially this was because from 1933 to 1949 Newfoundland was governed by a commission of civil servants appointed by Britain. In a country without a system of electoral politics, direct political action did not seem a pressing concern. When electoral politics were restored and J.R. Smallwood became premier of Canada's tenth province, Smallwood granted the NFL almost every request it made for legislative reform. As a result the NFL saw no need to develop an independent political base in order to guarantee its influence with government. The fault with this approach was demonstrated during the IWA Strike of 1959. Smallwood suddenly turned against the Federation and without a political base of its own the NFL was powerless to protect the interests of Labour. Smallwood's subsequent attacks on the NFL sent it into a ten year period of decline; however, it is the thesis of this dissertation that the NFL's failure to give sufficient weight to the changed environment brought about by the return to electoral politics was as much the cause of its decline as any external factor.

This thesis deals with the working class of two advanced capitalist countries and focuses upon ideological conflict within working class organizations such as trade unions and political parties. The outcome of such conflicts within working class organizations is considered to be an expression of the state of working class consciousness at a given time. Within this broad context particular attention is paid to the ideology of social democracy which has been dominant in working class organizations in both countries during the modern period albeit to different degrees. The thesis uses a comparative approach and pays considerable attention to the interaction between the working class and its societal environment- the political economies of the two countries, the activities of the capitalist class and the impact of its ideology upon the working class. Using this approach the thesis deals with the emergence of social democracy as the hegemonic working class ideology, its main features particularly as they were developed in the post-war period, the emergence of possible contradictions between social democratic parties and ideology, and their working class supporters, and, utilizing an historical analysis of previous ideological shifts in working class organisations, the possibility of social democracy being superceded in its hegemonic role is considered. In dealing with such matters the issues of nationalization and incomes policies were judged to be especially salient and are discussed in some detail. In the course of this study theories which posited an end to ideological conflict in the advanced capitalist societies are considered and rejected. The past, present and future of social democracy, of ideological conflict, and of the working class itself, was found to be considerably more dynamic, complex and open to change than such theories had imagined.

Coal mining in nineteenth century British Columbia was confined almost exclusively to the tidewater coal measures of Vancouver Island where it was expanded rapidly from 1871 to 1891. This dissertation's purposes are to describe the coal industry's rise, account for its fast growth in the seventies and eighties, and assess the coal trade's general impact upon the region's economy. The approach is thematic, focusing in turn upon coal lands, capital, management, labour, technology, markets, production, and productivity. Standard research, organization, and interpretation methods for economic history are followed, including thorough descriptive use of statistical data. Comparisons are intensive and far-reaching, resulting in a close-knit framework upon which important conclusions are based. No effort has been made, however, to offer extensive biographical information on the coal trade's leading personalities. These studies confirm the coal industry's rapid expansion, and determine that all factors of production can explain that phenomenon with a high degree of certainty, though market demand and management technique do so more readily than other agents. It is shown that management methods and styles evolved quickly, the most effective being the owner-manager type as practiced by Robert Dunsmuir, the industry's most successful proprietor. Risk capital was drawn from various sources, including mainly British direct investments, local savings, partnerships (often involving foreign investors), and ploughed-back profits. Entrepreneurs and promoters were active in attempting to develop coal properties from 1864 on, though only those highly experienced in mining and management succeeded. Chronic worker shortages, coupled with the physical problems associated with coal mining in mountainous terrain, forced coal operators to opt early for labour saving technology imported almost exclusively from Britain. The introduction of large numbers of Oriental colliers by Dunsmuir after 1870, (who were willing to work at half the wages whites would), slowed the technological advance of the industry, but not annual rates of production increases. Considerable friction between white workers and management resulted from the latter's initiatives with Oriental labour, while the owners' policy of severely restricting wage-rates caused further serious labour problems, including a high number of work stoppages. Mine safety, job security, and general working conditions also were contentious issues. B.C.'s early collieries relied heavily upon the California market which often was unsteady, but which accounted for approximately seventy-five percent of all sales during the years 1849-91. Domestic users were mainly shipping companies, light industry, and households. Much of the local market was handled at the pithead. The major coal companies streamlined their channels of distribution by opening their own sales offices in Victoria and San Francisco, and. in the case of Dunsmuir, by also building a collier fleet and a railway of his own. The coal industry had a major influence upon southern Vancouver Island's economy, but not a large impact upon the remainder of the province. No determined "attempts were made by coal proprietors or other capitalists to create secondary industries linked to coal production, though colliery owners did invest in land, transport, and retail-wholesale ventures designed either to service their mining activities or to diversify their personal holdings. Such moves occurred later-on, however, as the main thrust of their initial efforts was to establish and maintain the coal trade with California.

The 1919 sedition and deportation ammendments in Canada were not merely the product of anti-radical hysteria induced by the Winnipeg General Strike, but were consistent with the ideological propensity of the Conservative-Unionist and Bennett governments to suppress alien and left-wing dissent. This tendency was reflected in earlier, anti-radical enactments by Borden's government under the War Measures Act, providing, among other things, for the summary internment and deportation of suspected alien radicals. For the most part the stringent measures passed in 1919 represented the conversion of wartime powers to peace-time legislation. The conservative ideology that inspired these amendments was manifested in the vigorous application of deportation powers by immigration and other officials during the Red Scare of 1919-20 and the depression of the early thirties. It was further sustained by the stubborn refusal of the Conservative majority in the Senate to approve repeal legislation repeatedly passed by the House of Commons, even in the context of domestic stability in the 1920s. Ultimately, conservative reaction was superseded by liberalism in the form of civil liberties legislation passed by Mackenzie King's government. The emergence of the repeal of Section 98 of the Criminal Code as a major issue in the 1935 Dominion election and Bennett's corresponding defeat had demonstrated the Canadian public's desire that its governments address themselves, not to the suppression of radicalism, but to the solution of economic problems underpinning social unrest.

While realizing the necessity of being aware of the work of others, in order to get a reasonably adequate view of the events of May 1918 in Winnipeg, it has been necessary to make extensive use of primary sources, contemporary newspapers, interviews, and archival material. Wherever possible the information closest to the source has been used. Contemporary newspapers have been particularly valuable primary sources because they tended to report in depth about meetings, speeches, agreements, and announcements. Fortunately, by making comparisons with official documents, now available, it has been possible to verify that in general, newspaper reports were reasonably accurate. Except for the Telegram, most newspapers kept their news gathering function quite sharply separated from their editorial function. Interviews have been conducted with the realization that elderly people do not always remember the past as it really was. Their perceptions are, nevertheless, interesting...

Ideology determines how one experiences the world, shapes beliefs and expectations. Ideology is rooted in the structural dynamics of the social formation within which it exists. The articulation of the ideological with the economic structure can become problematic at certain points in time. This thesis uses a structural analysis to explore how changes in the economy have affected women in the Canadian labour force and how these changes related to the ideology surrounding women's work. Integral to this thesis is an analysis of how the State, through its labour policy, its government publications, and so on, does at times mediate between the economic situation and the dominant ideology as reflected in the popular media. This ideology is manifested through the institutional structure of the State as it influences both labour policy and the media.+ This thesis presents empirical data on the changes that took place in Canada between 1931 and 1956 in the ideology surrounding women's work. We take articles appearing in popular magazines and government publication of the era to be manifestations of the dominant ideology. We analyze materials in Maclean's, Chatelaine, Saturday Night, and the National Home Monthly. We analyzed government publications relating to labour policy; focussing on the Labour Gazette, and several reports and publications of government committees. The thesis begins with a theoretical outline. We discuss the concept of ideology and consider its role in the reproduction of class relations, the concept of a reserve army of labour, and finally, a brief summary of the concepts outlined above. We conclude the first chapter with a discussion of the methodologies used in our qualitative and quantitative analyses. The second, third and fourth chapters use qualitative analyses of periodicals to trace the articulation of the ideoloeical with the economic. Specific references are made to the media, to labour policy and to changes in the economy. These chapters deal with three distinct time periods -- with the Depression, with the World War Two years, and the period 1946 to 1956. In Chapter 5 we present a quantitative content analysis of selected magazines over the three periods. Our analyses of variations in the frequency of publications of articles relating to women's work and their activities both inside and outside the home confirm the shifts in emphasis over the period 1931 to 1956 that emerge from the earlier quantitative analyses. However, while the content and tone of articles does change with time, as is revealed in the qualitative analysis, the majority of articles have always related to traditionally domestic and feminine concerns. The data show an increasing professionalization of the housewife role. We conclude with a discussion of the importance of ideology in determining what is defined as women's work, and the importance of the control of women's labour market participation to the maintenance of the existing capitalist economic order.

The Mine Workers' Union of Canada was a trade union, centred in the coal fields of the Province of Alberta, which existed between the years 1925 and 1936, and included a membership of between 2,000 and 4,900 mine workers during that period. The formation of the union came about as a result of the break-up of District 18 of the United Mine Workers of America in 1924-1925. From the onset, its leadership was composed of differing elements, from conservatives who opposed the U.M.W. of A. for nationalistic reasons, to members of the Communist Party. The M.W.U.C. was one of the founding members of the All Canadian Congress of labour in 1927, and its President, Frank Wheatley, was a Vice-President of the Congress, until his ouster from the miners' union in 1930. miners' union in 1930. Early in that year the Communists, led by Harvey Murphy, began a drive to have the M.W.U.C. disaffiliate from the A.C.C.L., and join the new revolutionary trade union central, the Workers' Unity League. They were apparently successful, for in May of 1931, the union's membership voted by a 73% margin to affiliate with the W.U.L. Later that year the Communist Party of Canada was outlawed and the M.W.U.C. itself was declared to be an "unlawful association" in the courts. Anti-communist and anti-union sentiments on the part of employers led to long and bitter strikes, the most important of which took place in the Crows' Nest Pass in 1932. Finally, after six years of intense struggle on both the industrial and political fronts, the Workers Unity League was disbanded by the Communist Party. In June of 1936, the membership of the Mine Workers' Union of Canada voted to return to the U.M.W. of A. and the union passed into history.

The problem to be investigated in this study centres on discovering how urban conflict first emerges as a visible force. Those circumstances which led to the outbreak of open conflict in Winnipeg will be examined to test four competitive social conflict theories. Each theory establishes a series of assumptions about how conflict will emerge. The substantive implicatjons of these assumptions will be compared with the available information on the actual conditions evident at the moment of the emergence of the strike. Through this comparison, this jnvestigation will determjne which theory or theories best describes how the incident of urban confljct actualiy emerged to produce the Winnipeg General Strike of 1919. This research has concentrated on urban conflict, rather than rural conflict, because the urban culture more accurately reflects the structural make-up of our society. In Canada, over l6 million people live in cities. That represents 76.1% of the total population of Canada, and this figure is rising by 2.9% per annum. Thus, with an increasing majority of our population residing in urban centres, the problems of urban living and its resultant conflicts, have become an increasingly salient feature of the composition of Canadian society. This investigation will be performed by centering specifically on urban unrest, rather than analyzing turmoi1 at a regiona1 or national level. Canadian history has had few examples of wide-scale conflict. Most forms of insurgence within Canada have been limited to either a single industry or a single city. This may be because Canadian cities are isolated from each other, and extend across the country in a series of pockets located along its southern border. This separation may have made it difficult, in the past, to transport issues to other communities. As telecommunications had greatly improved the linkages between urban centres by l919, this may explain why some sympathy for the Winnipeg General Strike was expressed jn other cities by means of minor sympathy strikes, although there was little long term unified protest outside the city itself. Therefore, limited by Canadian experience, this work will confine itself to the emergence of conflict within an urban centre.

Contents: Chapter 4, Militancy in the Canadian Civil Service, 1918-1920 -- Chapter 5, The Response to Classification and Reorganization -- Chapter 6, The Ascendancy of the "Service Ethic." [Only these chapters are available from the website.]

The impact of rail road development on Canadian society has recently become a much debated topic. A significant interpretation of Canadian economic development posits a fundamental contradiction between mercantilists and industrialists, arguing that the former have maintained supremacy over the latter and that this has retarded the emergence of industrial capitalism. Further, it is claimed that Canada's railways were designed to promote mercantile interests and functioned to impede the transition from a mercantile to an industrial economy. The above formulation, however, largely employs strictly economic criteria to characterize Canadian society. This thesis presents an alternate framework, one which attempts to view social reality from the bottom-up, that is from the point of view of the producers and their work relationship. Using the criteria developed for this framework, it is argued that railroad development between 1850 to 1879 marked the transition from a mercantilist to an industrial capitalist society and, moreover, that these transportation projects were the backbone of this social change.

Labour relations are concerned with the dynamic interactions among workers, unions, employers, and government. These groups are engaged in a struggle for power; that is, the ability to achieve one's objectives despite resistance. This struggle usually results in a power conflict. The power conflict mayor may not create 'good' labour relations; that is, the establishment of mutual cooperation among the groups. The power conflict usually results in 'poor' labour relations as expressed by strikes. Strikes seem to be the main feature of labour relations. Practi­cally all the evidence accumulated on labour relations is concerned with strikes or the threat of strikes. Consequently, the evidence used in this thesis is concerned with the ten strikes which occurred in the coal mines of the Estevan-Bienfait area of Saskatchewan during the 1930s. The ten strikes were concerned with different issues. Strikes on September 8, 1931, October 3, 7, 17, 1938, and October 16, 1939, primarily involved wages, working conditions, and union recognition. The January 28 and February 23, 1932 strikes were caused by the refusal of some miners to join the Mine Workers Union of Canada and pay their dues. The strikes on February 22, 1932 and November l0, 1937 were concerned with the rein­ statement of a dismissed miner. The February 24, 1932 strike involved a sympathy display for the miners striking because their checkweighman was dismissed. These strikes occurred during the depression when both operators and miners found themselves in very difficult situations. There was little cooperation between management and labour as each group sought, in its own way, to increase its power, and to improve its economic position. Government attempts to restore peace and harmony to the troubled coal industry were also fraught with frustration. Labour relations in the Saskatchewan coal mines during the 1930s were characterized by conflict, frustration, and frequent work disruptions. This thesis examines the labour relations of that troubled industry.

Le propos de notre thèse consiste à tracer l'évolution des syndicats nationaux au Québec pendant la période 1900-1930. Par syndicalisme national, nous entendons les syndicats qui ont préféré s'organiser sur une base nationale plutôt que de s'affilier à une fédération internationale. Ces syndicats se divisent entre deux tendances: l'une, non-confessionnelle, basée sur un nationalisme politique; l'autre, confessionnelle, identifiée aux syndicats catholiques. Au tournant du siècle, les fédérations internationales qui se lancèrent à la conquête du Canada, augmentèrent de façon importante le nombre de syndicats affiliés. De 1898 à 1902, leur nombre doubla au Québec pendant qu'il triplait dans le reste du Canada. Au cours de leur expansion, les internationaux se heurtèrent aux syndicats nationaux déjà bien établis au Québec, particulièrement parmi les ouvriers de la chaussure. Il en résulta une série de conflits qui culminèrent avec l'expulsion des syndicatsnationaux du Congrès des Métiers et du Travail du Canada en 1902. Ces syndicats se regroupèrent alors dans le Congrès National des Métiers et du Travail du Canada dont l'objectif était d'amener les travailleurs canadiens â se donner des structures syndicales autonomes. Le Québec répondit à l'appel du CNMTC, mais les autres provinces ne se montrèrent pas aussi réceptives à la cause nationale. Réduit à devoir s'appuyer à peu près uniquement sur le faible réservoir de travailleurs québécois, le Congrès national, tout comme les fédérations nationales d'ailleurs, ne comptaient plus avant la Guerre que des effectifs extrêmement réduits. Plusieurs syndicats avaient incliné vers les fédérations internationales, d'autres - c'est le cas de ceux de la ville de Québec - préférèrent l'indépendance à une affiliation nationale. C'est parmi ces syndicats rëfractaires â une affiliation internationale que le clergé trouva ses éléments les plus dynamiques lorsqu'il s'attela à la tâche de former des syndicats catholiques. Leur nationalisme les rendait rëfractaires au syndicalisme international; restait pour le clergé à les convaincre d'associer à ce nationalisme la doctrine sociale de l'Eglise. A partir de la Guerre, le syndicalisme national se perpétua donc au Québec sous une formule confessionnelle. Ce qui amena le clergé â s'intéresser à l'organisation des travailleurs, ce furent les tendances "socialistes" et "anticléricales" qui se sont manifestées au sein des syndicats internationaux. Certaines de leurs réclamations concernant le système d'éducation et le droit de propriété privée ont alarmé les milieux cléricaux qui cruent pouvoir mettre les travailleurs catholiques à l'abri de leur influence. On chercha donc à implanter des syndicats catholiques, formule qu'avaient mis au point les catholiques sociaux en Europe. Née en période de difficultés économiques et mal adaptée aux réalités du monde du travail, la première vague de syndicats catholiques avant la Guerre aboutit à un fiasco complet. Fort de l'expérience acquise, le second groupe de syndiqués catholiques venus se greffer au mouvement après la Guerre, connut plus de succès. Et, à mesure que croissaient leurs effectifs, les chefs du mouvement crurent le moment venu en 1921 de se structurer au plan national en jetant les bases de la Confédération des Travailleurs Catholiques du Canada. Acculée à de sérieuses difficultés de recrutement et en butte â l'hostilité du patronat, la centrale radicalisa certainesde ses options dans les années 20. La négociation de conventions collectives devint prioritaire parmi ses préoccupations pendant que la grève et l'atelier syndical ferme ne lui sont plus apparus comme aussi condamnables. Dès cette époque, commença à s'établir un fossé entre l'idéologie véhiculée par les syndicats catholiques et leurs pratiques syndicales quotidiennes. Cet écart qui est apparu dès la fondation de la CTCC ira en s'accentuant par la suite.