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This article examines the resettlement of Japanese-Canadian internally displaced persons (IDPS), who were relocated from the West Coast of British Columbia to sugar beet communities in southern Alberta between 1942 and 1953. It argues that the IDPS, assisted both by pre-World War II Japanese residents in southern Alberta and by the federal government, contributed to the rising awareness of ethnic rights. For this purpose, my study adds two new angles to the study of human rights and Japanese Canadians. First, while ethnic activism for human rights has often been examined in an urban context, it was the negotiations in the local sphere between the Alberta Sugar Beet Growers' Association and Japanese IDPS that played a significant role in promoting human rights. Second, this study applies both local and transnational contexts to the question of Japanese-Canadian IDPS, which has hitherto been studied only in terms of state violence against, an ethnic minority. The Japanese IDPS retained Pure Land Buddhism as a symbol of their loyalty to Japan, and the religion strengthened its influence in southern Alberta as a focal point of their identity.

This article presents results from research carried out in France on the transmission of professional knowledge between more experienced nurses and healthcare assistants and the new recruits. Based on an ergonomic analysis of three transmission situations, this article analyzes the place of care when passing on knowledge, looking at organizational, individual and collective aspects. It is suggested that transmission should be considered as a nodal activity. It is certainly an activity that ensures that links can be established within the profession and that there can be discussion between staff with different levels of experience and different career paths; however, it is also an area of tension between the demands of the organization and those of the profession, especially in relation to the cure and care of patients. One of the key points in relation to transmission is that it ensures that existing and new staff remain healthy and are able to provide the quality of work to which they aspire.

Global Knowledge Work: Diversity and Relational Perspectives, edited by Katerina Nicolopoulou, Mine Karatas-Ozkan, Ahu Tatli and John Taylor, is reviewed.

The article reviews the book, "Brokering Belonging: Chinese in Canada's Exclusion Era, 1885-1945," by Lisa Rose Mar.

Through a series of interviews with workers in the automotive parts industry, Negotiating Risk argues that the restructuring of labour markets and welfare states, paired with firm-level work and management reorganization, has exposed working-class families to greater levels of job risk and insecurity. Focusing on workers in Canada and Mexico and using a gender and race analysis, this book paints a bleak portrait of the lives of working people, where workers and their families continually renegotiate the effects of neo-liberal economic and social change. These changes see individuals working harder, longer and travelling further from home to keep their jobs, while straining familial and community relations and eroding the basis for worker solidarity and collective action. --Publisher's description. Contents: Negotiating risk, seeking security, eroding solidarity -- Labour markets, the state and work through the lens of the automotive parts industry -- Communities and their labour markets -- Experiencing risk and seeking security -- Gendered practices of coping with risk and insecurity -- Sustaining livelihoods through mobility -- Whither solidarity?

Examines the effect of the Tar Sands oil boom on the Alberta economy and society, and the business-friendly policies of the provincial government of Ralph Klein (in office, 1992-2006).

[The author] reminds us that faculty power, and not only student power, helped to change the structure and governance of the modern university. --From editors' introduction

The article reviews the book, "L'émergence de la modernité urbaine au Québec. Saint-Jean-sur-Richelieu, 1880-1930," by Jean Gaudette.

The Live-in Caregiver Program is a temporary foreign worker program that allows workers to come to Canada in order to labour as private caregivers for children, the elderly, and disabled individuals. This program allows caregivers to apply for permanent residency after the successful completion of 24 months of full time work. There are a number of scholars, advocacy groups, former caregivers, and other parties that have raised concerns about certain regulations of this program. For example, caregivers under this program have an employer-specific work permit, must live in the homes of the employers, and have no external monitoring of their work environments. Subsequently, the Live-in Caregiver Program has been seen as problematic because of the high number of abusive labour situations. This thesis is dedicated to an analysis of how the Canadian news print media represents the Live-in Caregiver Program. Although there has been much research done on migrant care work within Canada, and around the world, there are few studies on how the news media construct arguments that describe these transnational labour flows. The main topics that guided the research questions for this thesis were: temporary foreign worker programs; citizenship status; globalized, gendered, and racial stereotypes; the live-in regulation; employer specific work permits, and power relations in the labour relationship. This research was not geared to proving or disproving the main findings of key migrant domestic worker literature, rather it was focused on how these conclusions are interpreted, transferred and argued within a publically accessible format, Canadian news print media. This analysis revealed how journalists within Canadian news media construct important cultural narratives to persuade audiences to either reject the LCP as exploitative and problematic, or embrace it as economically beneficial.

This thesis explores the Canadian state's rationale for the creation and perpetuation of the Seasonal Agricultural Worker's Program (SAWP). Informed by and building on the writing of Canadian political economists, this thesis provides a composite history of the program from its creation in 1966 to its current-day incarnation. While many scholars have looked to neo-liberalism to analyze the program, SAWP existed long before the term entered the political lexicon and instead fits into a much longer history of racialized immigration and labour policies in Canada. Therefore, though we need to understand the changes wrought by neo-liberalism, we must also acknowledge the historical continuities inherent in SAWP: no matter who was in office, and what political ideology they subscribed to, migrant labour schemes have consistently been relied onto support the state's project of aiding the accumulation of wealth and filling the labour vacuum left behind by Canadians who gained safer, more secure, and more lucrative employment elsewhere.

We chose Breccia as our title to reflect the nature of the [poetry] collection and our geographical location in Sudbury, Ontario. ...One section of this book, "Sudbury Breccia," grew out of a few poems about that northern mining town. We were attracted to the idea of examining life in such a town from World War II into the new millennium as seen through the eyes of a haiku poet. The diverse cultural mix of the miners themselves further enhances the breccia theme. The earliest miners were, primarily, a mélange of European immigrants who relocated to find a better life. This potpourri was enriched by large numbers of immigrants and displaced persons fleeing a war-ravaged Europe. The result was a northern Ontario mining culture with a distinctly varied foundation. --From authors' introduction. Six haiku by Ignatius Fay: headlamps off / inky black and the sounds / of shifting rock -- dad's St. Christopher / black with sweat / and mine dust -- two p.m. / the school shudders / with the mine's daily blast -- moving day / his father's job lost / to a Scooptram -- retired from mining / the school janitor's limp / worse in autumn -- played-out mine site - / the green of young thistles / in rust-stained soil. Tanka by Ignatius Fay: Levack North Mine / sixteen-hundred-foot level / the weight / of three billion years / over my head.

The Thought of Work, by John W. Budd, is reviewed.

The article reviews "International and Comparative Employment Relations: Globalisation and Change," 5th edition, edited by Greg J. Bamber, Russell D. Lansbury and Nick Wailes.

Industrial Relations, the Economy and Society, 4th edition, by John Godard, is reviewed.

Provides an analysis of labour politics in Québec, arguing that the distinct trajectory of Québec unions caused the movement to adopt political strategies which diverged from those of the Canadian labour movement as a whole. --Editor's introduction

Analyzes the Quebec economy from the mid 1990s to the financial crisis of 2008-09, including stagnant wages and the trend toward precarious work. Emphasis is placed on the ambivalent state of the labour movement. The conclusion calls for the movement to become more inclusive, and to defend the distinctive Quebec model of programs, such as daycare.

Le Lord's Day Act interdit le travail le dimanche en 1906, mais autorise les travaux jugés nécessaires. Les compagnies papetières québécoises peuvent effectuer les travaux d'entretien et de nettoyage, mais ne peuvent pas produire le dimanche. L' industrie papetière exige la production continue et menace de freiner ses investissements au Québec si le gouvernement ne permet pas le fonctionnement des machines le dimanche. Le gouvernement Lesage instaure donc la Commission d'enquête sur l'observance du dimanche dans les usines de pâtes et papiers en 1964. Le jour du Seigneur fut essentiellement traité comme une question religieuse par les historiens, mais l'attachement pour la conservation du repos dominical déborde les questionnements sur le sécularisme ou la piété populaire. Cette commission instaurée pour régler un problème technique cache un profond conflit de valeurs entre les différents acteurs sociaux. Différentes façons de concevoir le bien commun et le progrès social y sont avancées. Aux séances de la commission, plusieurs groupes et individus font valoir leurs points de vue. Les représentants des compagnies papetières exigent unanimement la production le dimanche pour accroître la production. Pour les groupes religieux, la sanctification du dimanche est une manifestation collective vitale pour la cohésion de la famille, de la paroisse et de la société. Quant à eux, les travailleurs et leurs syndicats défendent l' idée d' un repos commun hebdomadaire et dénoncent le travail par rotation d'équipes. Les débats lors de la Commission Alleyn permettent de mettre en relief une confrontation culturelle à l' intérieur d'un rapport économique de production, tout en offrant un éclairage sur le bouleversement des nouveaux rapports sociaux en plein coeur de la Révolution tranquille.