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The article makes a significant contribution to the study of identity dynamics in the professional context by focusing on self-doubt as a central theme in the analysis. The authors provide a comprehensive overview of the work on identity and demonstrate the importance of developing a more constructive approach to self-doubt. They also emphasize that the links with the ethical dimensions of employees' professional trajectories are not adequately addressed. The research aims to address these gaps by employing Ricoeur's idem et ipse approach to the study of identity. The data collected from employees in the French social sector provides insights into the phenomenon of self-doubt, as expressed by employees in their individual work reports, without the influence of external directives. This scenario is distinct from that of the “struggler”, who decline to address their employer's or colleagues' concerns regarding their capabilities and ethics.

Disabled people often experience time in a manner that is distinct from able-bodied individuals. Disabled people may have shorter careers, have difficulty maintaining full-time employment, and may be forced to work part-time due to the impact of their impairments. Many disabled people face considerable barriers every day in accessing services to participate fully in the workplace, including accessible transportation and attendant services. These underfunded services are often late if delivered at all, wreaking havoc on the ability of workers with disabilities to plan their day and make firm commitments. Yet disability scholars have attempted to reclaim this experience as one that needs to be understood as one with liberating potential. Ellen Samuels and Alison Kafer have identified this phenomenon as “crip time.” In Canadian law, the duty to accommodate workers with disabilities up to the point of undue hardship has not typically engaged with how disabled people experience time differently. We develop a typology of what we call crip time from above to reflect the lived experiences of disabled people, and in particular, their experience of time. In this paper, we report initial findings from a multi-year qualitative research project exploring the relationship between disability accommodations and crip time. Funded by the Social Sciences and Humanities Research Council (SSHRC) of Canada, we undertook focus group interviews with disabled people to explore their experiences of time, followed by individual interviews. Influenced by the work of radical Greek–French philosopher, Cornelius Castoriadis, we argue that his notion of social imaginary time enriches the existing work of crip time and opens new possibilities to create a philosophy of accommodation that recognizes how disabled bodies experience the workplace. Our initial findings suggest that disabled people experience work differently because of a number of barriers relating to their experience of crip time. We conclude with some policy recommendations.

The diversification of the academic workforce is primarily the responsibility of management in most Canadian universities. However, the University of Victoria Faculty Association played a critical role in the last two bargaining rounds, successfully negotiating meaningful advancements concerning equity, indigenization and decolonization. In the 2019–2022 collective bargaining round, for example, an Indigenous hiring fund was negotiated. Empowered with a strong mandate from the membership, the faculty association sought in the next bargaining round to move beyond an “Indigenous inclusion” framework, which simply added more Indigenous people to the academy, towards bargaining for a more decolonized space in which, for example, Indigenous members faced fewer barriers in tenure and promotion processes, and were recognized for the additional decolonial work they do in and for the institution, and beyond. We discuss the challenges and successes for Indigenous members in this bargaining round and the crucial role of faculty association Indigenous members in shaping these bargaining successes.

Background: This study critically analyzes the impact of platform capitalism on elder care in British Columbia, focusing on Tuktu, an app-based tech startup that mediates care services through digital platforms. Analysis: Using feminist and intersectional theory, we explore how Tuktu’s business model commodifies care and exploits care workers by misclassifying them as independent contractors and stripping them of labour rights and protections.Conclusions and implications: We advocate for comprehensive policy reforms that ensure equitable labour standards, uphold the dignity of care recipients, and promote community-based care solutions. The study also calls for stronger regulation of digital platforms in the care economy, ensuring that the integration of technology enhances, rather than undermines, the quality of care and labour conditions.

Migrant agricultural workers employed through Canada's Temporary Foreign Worker Program face serious occupational health and safety hazards, with compounded difficulties in accessing workers’ compensation (WC) if they are sick or injured by the job. Little is known, however, about their ability to return to work (RTW) upon recovery—a fundamental right included in the conception of WC, but complicated by their restrictive work permits and precarious immigration status. Based on interviews with injured migrant workers in two Canadian provinces (Quebec and Ontario), our research suggests that workers’ RTW process is anything but straightforward. This article highlights three key issues—pressure to return to work prematurely, communication and bureaucratic challenges with WC agencies, and impacts of injury/illness and failure to return to work on workers’ long-term well-being. Consequences and opportunities for reform are discussed.

This article reviews the book, "The Return of the Housewife: Why Women are Still Cleaning Up," by Emma Casey.

Introduces the special issue's themes including frames (sociological and labour law's) on labour market inequality, gaps in labour law, complicity of labour law in inequality, and equality as transformation.

In 1909, an atypical church emerged in Toronto’s industrial core, the “People’s Institute,” which closed its doors less than two years later. Helmed by missionary C. S. Eby, the People’s Institute was an experiment designed to encourage political involvement and spread a Christian anti-capitalist ethic. This article situates the People’s Institute in the changing landscape of 1909 Toronto and within the larger trends of the labour church and the social gospel. It also argues that Eby’s experiment serves as an example of broader obstacles that prevented the long-term flourishing of left-wing approaches to Christianity in Canada.

While tattooing is becoming increasingly popular in France, particularly among younger generations, its acceptance in the professional world remains ambivalent. Inclusion of tattooed individuals is emerging issue in many organizations, but academic literature, mainly Anglo-Saxon, remains limited and contradictory on the subject. Our study is therefore rooted in a dual theoretical tradition: on the one hand, the tensions between the so-called “blind” and “conscious” approaches to inclusion (Konrad & Linnehan, 1995), and on the other hand, the structuring role of psychological safety (Edmondson, 1999) in inclusive management. Our results, based on two quantitative surveys conducted in 2023 (n=123) and 2024 (n=283) among tattooed people working in France, reveal a significant sense of discrimination, despite a normative shift in society. This stigmatization, although often implicit, translates into increased vigilance and concealment strategies, especially in contexts of high public exposure. Our study shows a significant impact on the engagement of young people, for whom tattoos are a strong marker of identity and a claim to authenticity. Our study also highlights the moderating role of psychological safety: by promoting a climate of openness, mutual support, and the right to make mistakes, it mitigates the effects of discrimination and strengthens the commitment of tattooed employees. This dynamic appears to be essential in the early stages of experiencing discrimination, underscoring the importance of strengthening psychological safety to promote the inclusion of tattooed people in the workplace. Our research thus contributes to the literature on psychological safety and inclusive management by addressing a subject that has yet to be fully explored. It also invites us to rethink managerial practices to allow individuals to express their identity while strengthening their professional commitment.

This article examines the 2021–22 work-to-rule job action undertaken by CAAT-A, the academic division of OPSEU/SEFPO representing Ontario college faculty. Drawing on a deleted Twitter thread by a participating professor, it presents a first-hand account of the bargaining conflict between CAAT-A and the College Employer Council (CEC). The piece situates the campaign within broader tensions over Bill 124’s wage cap, workload disputes, and employer tactics such as forced-offer votes and imposed terms. It highlights CAAT-A’s phased approach to WTR, culminating in near-strike conditions before resolution through binding interest arbitration. Through the lens of digital labour activism and institutional power, the text documents how faculty used social media and collective solidarity to resist efforts to undermine democratic bargaining in Ontario’s public college system.

The post-secondary education sector is increasingly incorporating equity, diversity, and inclusion (EDI) frameworks into its institutions. This transition from traditional concepts of affirmative action and employment equity to a decolonization, equity, diversity, and inclusion (DEDI) model was very much in development both at administrative and faculty levels during my stint as Co-Chair of the Joint Committee on Administration of the Agreement (JCoAA), representing a large faculty association. In regular meetings with Labour Relations, representing university administration, conceptual perspectives differed, objectives needed to be agreed upon, and goals compromised. This paper explores the broader model of justice, equity, diversity, decolonization, and inclusion (JEDDI) and the absolute importance of such a perspective for the higher education sector and labour market in general. Implementing and actualizing JEDDI is important as universities continue to diversify. Utilizing such frameworks can assist in assuaging tensions regarding academic freedom, governance, and labour practices.

The rise of precarious work is an increasing concern for policymakers and researchers, with outsourcing frequently identified as a key driver. In response, skills development and formal qualifications are widely promoted as potential remedies. We examine this development through a categorization lens, focusing on two vocational credentials created for industrial services in Germany. By analyzing how industry actors categorize the work of apprenticeship-qualified employees, we investigate whether recategorizing peripheral jobs as skilled labour effectively addresses precarious employment.

Discusses the new, high quality reproductions of Henry Orenstein's mural , "Mine Mill Local 598," published in the current issue in conjunction with Elizabeth Quinlan's "Note and Correction" regarding the painting. The painting was originally reproduced on the cover of Labour/Le Travail, no. 93 (2024) as part of Quinlan's article, "Making Space for Creativity: Cultural Intiatives of Sudbury's Mine-Mill Local 598 in the Postwar Era."

The article reviews the book, "Just the Usual Work: The Social Worlds of Ida Martin, Working-Class Diarist," by Michael Boudreau and Bonnie Huskins.

This will be Ted McCoy's last volume as the English-language book review editor for Labour/Le Travail. The editors would like to take this opportunity to thank Ted for his service. Ted was appointed to this role in 2019 and has helped guide the review section of the journal through challenging times. In recent months, he has been generously helping to smooth the transition for Fred Burrill, who is taking on the position. Fred, of the University of New Brunswick, is no stranger to the pages of Labour/Le Travail. The editors, alongside French-language book review editor Camille Robert and managing editor Kathy Killoh, warmly welcome Fred to the editorial team. We invite the broader Labour/Le Travail community to welcome Fred too, particularly by accepting his invitations to write reviews and review essays. The review section provides an important, indeed vital, service to the intellectual life of the field, but it is very much dependent upon our collective willingness to contribute and enhance its breadth and depth. The review section of Labour/Le Travail has been the site of wide-ranging coverage and lively critical engagement for half a century; let it long remain so under the guidance of Fred and Camille.

The disparity in gender pay gaps among nonprofit organizations (NPOs) has rarely been studied. In this article, we examine this issue by focusing on French associations, which represent the vast majority of NPOs in this country, and more specifically those working in the health and social sectors. We start from the hypothesis that there is a negative correlation between the gender pay gap in these organizations and the share of public funding in their monetary resources. Two arguments are put forward to support this hypothesis: a) public authorities may make their funding, particularly through public procurement, conditional on the reduction of gender pay gaps within the organizations receiving public support; b) NPOs that are heavily dependent on this support are likely, through a process of hybridization, to adopt wage policies that are less unfavorable to women, as is the case in the public sector.

...In this paper, we aim to contribute to the scholarly literatures and related policy debates on LGBTQ+ work and life that [the Toronto-based advocacy organization] Egale highlights, and to bring these debates into economic geography and queer and trans geographies, fields which have heretofore only minimally examined sexual orientation and gender identity and/in the workplace.

With the assistance of a Committee of experts, McMaster University partnered with the Canadian Standards Association (CSA) to develop the Caregiver Inclusive and Accommodating Organizations Standard (B701-17). The Standard provides workplace guidelines to better accommodate carer-workers through building carer-friendly workplace programs. A qualitative ex ante evaluation was undertaken to determine stakeholders’ (n=17) views regarding the significance and potential uptake of the Standard. This involved seeking feedback from stakeholders in various types of organizations across Canada, after they had read the draft Standard. Following transcription, interviews were thematically analyzed, resulting in four themes: (1) necessity; (2) impact of employer size; (3) motivators for implementation, and (4) use as an educational tool. Although initially in its early stages, the Standard now provides a key tool to improve accommodations for carer-workers.

In this research, we investigated how senior women perceive working in workplaces that have received the Great Place to Work® label in France, compared to those in other workplaces. Our data came from the anonymous Trust Index© survey of 346,516 respondents from 418 organizations. We used hierarchical linear regression to examine the impact of work in such workplaces on perceptions of inclusion and fairness, as a function of respondent age and gender. Our findings, compared to those reported by Carberry and Meyers (2017) for the United States, suggest that best workplaces may influence these perceptions more strongly in France. While this award serves as a barrier against the sexist double standard of aging, it has a limited effect on how senior women perceive inclusion. Our research contributes to contemporary social exchange theory on intra-organizational social structuration based on age and gender. We suggest that employment branding labels should consider demographic characteristics prior to promoting a workplace as fair and inclusive for all employees, especially in the case of senior women in France.