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This article analyzes a contemporary online exhibit from the Canadian Women’s Movement Archives that explores feminist perspectives on labour, trade, and free trade in Canada from the 1970s to the 1990s, situating these struggles within broader debates over capitalism, neoliberalism, and imperialism. Drawing on archival materials documenting organizing by socialist, Marxist, and labour feminists, unions, and community groups, it highlights how critiques of unpaid domestic work, precarious wage labour, and the Canada–US free trade agreement were intertwined with concerns about sovereignty, social programs, immigration, and human rights in the Global South. The article argues that the exhibit’s explicitly political curatorial stance illustrates the importance of “outsider” and community-linked archives for preserving and interpreting the histories of labour, feminism, and the Left, while tracing how earlier feminist economies prefigure later critiques of global trade bodies such as the WTO and IMF.
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The NDP’s ability to credibly advance this alternative vision depends largely on whether the labour movement is itself willing and able to engage in such political and economic education.
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This article reviews the book, "The Working Class and Politics in Canada," edited by Jacob Robbins-Kanter, Royce Koop, and Daniel Troup.
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Migrant domestic workers have formed the backbone of Canada's care economy, filling gaps in care and performing this undervalued work since the inception of the settler-colonial state. Premilla Nadasen (2023) argues that the care economy is not only subject to the sexist devaluation of women's reproductive work but is rooted in slavery and the racist extraction of work that makes all other work possible. Nadasen also points to the history of resistance, noting that care work has not only been a site of oppression but also a site of resistance. In Canada, stories of exploitation and activist-led change in the care sector have unfolded over two centuries. In the late nineteenth and early twentieth centuries, British women were brought to Canada as nannies. Fitting the image of the white nation brazenly embodied in immigration policies, these white women were provided permanent status on arrival. When the post-World War II period brought larger gaps in care, the Canadian state initiated the West Indian Domestic Scheme in 1955.... --Introduction
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This article examines the conditions and struggles of Punjabi farmworkers in Canada during the 1980s, highlighting their resistance to exploitation within a racialized agrarian capitalist system. Focusing on the systemic challenges faced by these workers, the analysis underscores how exploitative practices perpetuated through the capitalist–contractor–corporate food regime shaped the economic and social realities of Punjabi farmworkers. The article also explores the pivotal role of the Canadian Farmworkers Union in mobilizing grassroots action, advocating for workers’ rights, and addressing systemic inequalities. By situating these efforts within broader labor movements, the study sheds light on the intersections of migration, labor, and racial capitalism in Canadian agriculture that still continue in the form of the seasonal agricultural worker program.
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This article reviews the book, "Tommy Douglas and the Quest for Medicare in Canada," by Gregory P. Marchildon.
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This article examines destiny politics in Anand Patwardhan and Jim Munro’s 1981 documentary A Time to Rise (Uthan da Vela), a film that captures the political struggles of Punjabi farm workers as they organized to establish the Canadian Farmworkers Union (cfu). It argues that the film highlights how Punjabi farm workers in British Columbia could not build a life beyond the exploitative and toxic labour conditions of BC farms without first confronting powerful cultural and religious ideas about predestined life. This article demonstrates that the three main figures involved in making the film – Anand Patwardhan (the filmmaker), Pritam Kaur Hayre (the protagonist), and Sant Ram Udasi (the singer) – each sought to dismantle the hold of destiny politics over the future. First, I explain that A Time to Rise marked a first experiment with what was to become Patwardhan’s signature style of documentary filmmaking: talking groups. Through this reconfiguration of the documentary as a tool for collective dialogue and movement building, Patwardhan sought to break the enduring power of destiny within South Asian communities. Second, I discuss the film’s protagonist Pritam Kaur Hayre, who contested the politics of destiny by seeking a better life through the union rather than the Punjabi family. Lastly, I show how upending destiny politics was a central preoccupation in the anti-caste thought of Sant Ram Udasi, the Mazhabi Punjabi farm-worker-turned-activist who visited British Columbia in 1979 and wrote and performed the film’s titular song, “Uthan da Vela.”
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Recently the federal government has invoked section 107 of the Canada Labour Code to order the end of otherwise lawful strikes. The government’s claim that the section provides it with this power is in dispute. This research report, adapted from an expert witness report prepared for the law firm representing one of the unions subjected to these orders, investigates the historical understanding of the section and its precursors dating back to its earliest version, enacted in 1918. It finds that the historical understanding of the section was that its purpose was to strengthen statutory conciliation processes, not to empower the government to end otherwise lawful strikes by executive action. This government action not only continues a longer history of exceptionalism in collective bargaining but also marks a rupture by its attempt to enhance the power of the executive.
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This article reviews the book, "We Always Had a Union: The New York Hotel Workers’ Union, 1912-1953," by Shaun Richman.
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This article reviews the book, "A Political Economy of Canadian Broadcasting: Public Good Versus Private Profit," by David Skinner.