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The article reviews the book, "Condensed Capitalism: Campbell Soup and the Pursuit of Cheap Production in the Twentieth Century," by Daniel Sidorick.
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The article reviews the book "Separate Spheres: Women's Worlds in the 19th-Century Maritimes," by Janet Guildford and Suzanne Morton.
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Labour Day became a statutory holiday in Canada in 1894, but labour days and craftsmen’s parades had been summer events in several Canadian cities and towns for a number of years. Its creation as an official holiday responded to two demands: one for public recognition of organized labour and its important role, and another for release from the pressures of work in capitalist industry. It was up to unions, however, to produce the parades and shape the day’s events, and this task could prove to be too much for local workers’ movements with limited resources. The tension between celebration and leisure eventually undermined the original grand ideals, as wage-earners and their families began to spend Labour Day pursuing private pleasures rather than participating in a display of cultural solidarity.
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For most Canadians today, Labour Day is the last gasp of summer fun: the final long weekend before returning to the everyday routine of work or school. But over its century-long history, there was much more to the September holiday than just having a day off. In The Workers' Festival, Craig Heron and Steve Penfold examine the complicated history of Labour Day from its origins as a spectacle of skilled workers in the 1880s through its declaration as a national statutory holiday in 1894 to its reinvention through the twentieth century. The holiday's inventors hoped to blend labour solidarity, community celebration, and increased leisure time by organizing parades, picnics, speeches, and other forms of respectable leisure. As the holiday has evolved, so too have the rituals, with trade unionists embracing new forms of parading, negotiating, and bargaining, and other social groups re-shaping it and making it their own. Heron and Penfold also examine how Labour Day's monopoly as the workers' holiday has been challenged since its founding, with alternative festivals arising such as May Day and International Women's Day. The Workers' Festival ranges widely into many key themes of labour history - union politics and rivalries, radical movements, religion (Catholic and Protestant), race and gender, and consumerism/leisure - as well as cultural history - public celebration/urban procession, urban space and communication, and popular culture. From St. John's to Victoria, the authors follow the century-long development of the holiday in all its varied forms. --Publisher's description
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