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The article reviews the book, "Sojourning for Freedom: Black Women, American Communism, and the Making of Black Left Feminism," by Erik S. McDuffie.
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A eulogy is provided for the Canadian labour leader and social activist Madeleine Parent.
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Introduces articles in the issue including on the Knights of Labor in Quebec, a 1913 protest by Jewish students against antisemitic remarks at Aberdeen School in Montreal, and a tribute to the labour activist and organizer, Madeleine Parent.
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What constitutes proletarianization? The conventional answer to this seemingly simple question often stresses waged labour. Yet many workers, past and present, are routinely unable,to secure paid employment, in part because of the persistence of capitalist crises of various kinds. This study of indigent workers in Toronto from the 1830s to the 1930s is premised on an understanding of proletarianization as dispossession, on the one hand, and, on the other, of the ways in which capitalism necessarily produces recurrent crises, leaving many workers wageless. It addresses how wagelessness and poverty were criminalized through the development of institutions of ostensible charitable relief, such as the Toronto House of Industry, in which those seeking shelter and/or sustenance were required to chop wood or, more onerously, break stone in order to be. admitted to the ranks of those 'deserving' of such support. By the end of the nineteenth century-resistance to such "labour tests" was increasingly evident. Protests took place in Toronto, where the black flag was carried in demonstrations demanding "work or bread." Refusing to "crack the stone" and demands that relief be administered differently were common features of mobilizations of the wageless in the opening decades of the twentieth century, in which socialists often took the lead. By the time of capitalism's devastating collapse in the Great Depression of the 1930s, Toronto's wageless were well situated to mount an outcasts' offensive.
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Although the 1960s are overwhelmingly associated with student radicalism and the New Left, most Canadians witnessed the decade's political, economic, and cultural turmoil from a different perspective. Debating Dissent dispels the myths and stereotypes associated with the 1960s by examining what this era's transformations meant to diverse groups of Canadians - and not only protestors, youth, or the white middle-class.With critical contributions from new and senior scholars, Debating Dissent integrates traditional conceptions of the 1960s as a 'time apart' within the broader framework of the 'long-sixties' and post-1945 Canada, and places Canada within a local, national, an international context. Cutting-edge essays in social, intellectual, and political history reflect a range of historical interpretation and explore such diverse topics as narcotics, the environment, education, workers, Aboriginal and Black activism, nationalism, Quebec, women, and bilingualism. Touching on the decade's biggest issues, from changing cultural norms to the role of the state, Debating Dissent critically examines ideas of generational change and the sixties. --Publisher's description
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