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  • [The article examines the 1842 manuscript census] as an appraisal of ethnic weighting in the Montréal labour force, [in order] to estimate the relative sizes of four cultural communities [i.e., French Canadian, Irish Catholic, Irish Protestant, and other Protestant] and the social distances among them. The logic of grouping is schematized...in terms of shared language or religion. Since each community occupied a distinctive niche in the urban economy, it is possible that ethnic differences, often cited as a root of the violence of the 1840s, may have veiled its economic basis. For this reason, the ethnic partition of work, coupled with differential vulnerability of the several communities to economic stress, becomes critical to interpretation of the volatility of the 1840s. --Author's introduction

  • Over the span 1880 to 1900, Montreal was a city of newcomers, a majority of them women, and most of them arrived before age 30 from Britain, Europe, the United States, or rural counties of Quebec and Ontario. Young people aged 15 to 29 accounted for a third of the population and half of the recorded labour force. The authors’ analyses of 1881 census data and a 5 per cent sample for 1901 uncover a wide range of factors affecting life transitions. A substantial increase in participation of young unmarried women in the waged labour force was made possible by shifts in the timing of life transitions: the ages at which girls left school, left home, entered the work force, and married. The schedule was affected by migration, and it differed among the three principal cultural communities — French-speaking Catholic, English-speaking Catholic, and Anglo-Protestant. All three groups of women increased their rates of participation in the labour force, but the distinctions based on cultural affiliation persisted in both the scheduling of life transitions and the kinds of work in which they engaged.

Last update from database: 8/28/25, 4:10 AM (UTC)

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