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This paper focuses on the experiences of children and youth who were born into the Ukrainian Labour Farmer Temple Association (ULFTA) during the 1920s and 1930s. It examines the priorities of the movement's parents and male leaders and their efforts to implement activities that would serve to politicize and impart a strong sense of Ukrainianness in youngsters. It also considers the ways in which young people themselves contributed to the shape of the movement. Children and youth, because of their particular positions at specific intersections of class, ethnicity, age, and gender, experienced the ULFTA in ways that were distinct from their parents. Because of the ULFTA's emphasis on Ukrainian culture, their childhoods were also significantly different from other socialist children. The movement's emphasis on Marxist-Leninism and the class struggle also divided these children from their non-socialist Ukrainian and non-Ukrainian peers. By applying an intersectional perspective to the interwar Ukrainian left, this paper also seeks to broaden our understanding of the movement's connection with the Communist Party of Canada (CPC). The ULFTA and the CPC enjoyed a consistently difficult relationship through much of this period, particularly where Ukrainian cultural expression was concerned. An examination of youngsters' activities illustrates some of the many ways in which the ULFTA leaders and rank-and-file members (including the young people themselves) resisted the CPC's attempts to control the ULFTA and its resources.
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The article reviews the book, "Minneapolis Madams: The Lost History of Prostitution on the Riverfront," by Penny A. Peterson.
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In Perogies and Politics, Rhonda Hinther explores the twentieth-century history of the Ukrainian left in Canada from the standpoint of the women, men, and children who formed and fostered it. For twentieth-century leftist Ukrainians, culture and politics were inextricably linked. The interaction of Ukrainian socio-cultural identity with Marxist-Leninism resulted in one of the most dynamic national working-class movements Canada has ever known. The Ukrainian left's success lay in its ability to meet the needs of and speak in meaningful, respectful, and empowering ways to its supporters' experiences and interests as individuals and as members of a distinct immigrant working-class community. This offered to Ukrainians a radical social, cultural, and political alternative to the fledgling Ukrainian churches and right-wing Ukrainian nationalist movements. Hinther's colourful and in-depth work reveals how left-wing Ukrainians were affected by changing social, economic, and political forces and how they in turn responded to and challenged these forces. -- Publisher's description
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Annie Buller makes for an interesting case study of Canada’s World War II security state and how it functioned vis-à-vis the Communist Party of Canada and its allies. Her experiences speak to gender, party history, and broader elements of political policing, community responses, and confinement experiences. Like her life, her wartime encounters with the Canadian security state were concurrently like and different from those of other criminalized female and male activists at the time about whom we know more. Among the apprehended and incarcerated, female or male, Buller was somewhat of an anomaly and warrants special attention. Buller’s particular situation helps to shed light on lesser-understood elements of the Communist wartime carceral experience, including the lack of trust officials had in these processes at times to accomplish the intended repression and important details about efforts to free those incarcerated. Ultimately, Buller’s case and the movement to liberate her and the other incarcerated members of the party illustrate the power of grassroots activism in challenging oppressive systems.
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Canada’s largest and most famous example of class conflict, the Winnipeg General Strike, redefined local, national, and international conversations around class, politics, region, ethnicity, and gender. The Strike’s centenary occasioned a re-examination of this critical moment in working-class history, when 300 social justice activists, organizers, scholars, trade unionists, artists, and labour rights advocates gathered in Winnipeg in 2019. Probing the meaning of the General Strike in new and innovative ways, For a Better World includes a selection of contributions from the conference as well as others’ explorations of the character of class confrontation in the aftermath of the First World War. Editors Naylor, Hinther, and Mochoruk depict key events of 1919, detailing the dynamic and complex historiography of the Strike and the larger Workers’ Revolt that reverberated around the world and shaped the century following the war. The chapters delve into intersections of race, class, and gender. Settler colonialism’s impact on the conflict is also examined. Placing the struggle in Winnipeg within a broader national and international context, several contributors explore parallel strikes in Edmonton, Crowsnest Pass, Montreal, Kansas City, and Seattle. For a Better World interrogates types of commemoration and remembrance, current legacies of the Strike, and its ongoing influence. Together, the essays in this collection demonstrate that the Winnipeg General Strike continues to mobilize—revealing our radical past and helping us to think imaginatively about collective action in the future. --Publisher's description
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