Your search
Results 3 resources
-
In Northern Canada, Indigenous mixed economies persist alongside and in resistance to capital accumulation. The day-to-day sites and processes of colonial struggle, and, in particular, their gendered nature, are too often ignored. This piece takes an anti-colonial materialist approach to the multiple labours of Indigenous women in Canada, arguing that their social-reproductive labour is a primary site of struggle: a site of violent capitalist accumulation and persistent decolonising resistance. In making this argument, this piece draws on social-reproduction feminism, and anti-racist, Indigenous and anti-colonial feminism, asking what it means to take an anti-colonial approach to social-reproduction feminism. It presents an expanded conception of production that encompasses not just the dialectic of capitalist production and reproduction, but also non-capitalist, subsistence production. An anti-colonial approach to social-reproduction feminism challenges one to think through questions of non-capitalist labour and the way different forms of labour persist relationally, reproducing and resisting capitalist modes of production.
-
This dissertation examines the impact of the development of diamond mines in the Yellowknife region, Northwest Territories (NWT), asking two questions: how has the diamond-mining regime affected the gendered social relations in the regional racialized mixed economy? And, how can violence against Indigenous women living in the region be situated in the context of structural shifts in the mixed economy? The analysis developed in response to these questions is informed by a theorization of the mixed economy as a dynamic set of social relations characterized by tension between the temporal imperatives of capitalist production and the place-based imperatives of subsistence. Taking a decolonizing, feminist political economy (FPE) approach, this dissertation responded to these questions by drawing on documentary analysis, interviews, and talking circles to examine the often invisibilized labour performed by Indigenous women that reproduces the mixed economy. The central contention is that the diamond-mining regime represents a new imposition upon daily and intergenerational social reproduction performed by Indigenous women, an imposition that is sometimes violent, and that is met with resistance. The dissertation unfolds in six substantive chapters. Building on a theoretical and historical grounding offered in chapters one and two, chapters three-five draw on field research to examine shifts in local relations of capitalist production, social reproduction, and subsistence production. The analysis reveals that the Fly-In-Fly-Out (FIFO) diamond-mining regime, itself a spatial articulation of the capitalist separation between (masculinized) capitalist production and (feminized) social reproduction, introduces, or, in some cases, intensifies a nuclear male-breadwinner/female-caregiver structure. Woven through this analysis is an examination of the relationship between structural and embodied violence. Indeed, the structural shifts imposed by the diamond-mining regime characterized in this dissertation as structural violence contribute to Indigenous womens experiences of embodied violence in the Yellowknife region. At the same time, Indigenous women meet these shifts with decolonizing resistance in the form of the day-to-day labours they perform to reproduce the place-based social relations of the mixed economy.
-
Since the beginning of the twenty-first century, diamonds have been lauded as a "glistening" driver of the northern Canadian economy. Canadian diamonds are cast with an imagined purity as though they had emerged by magic. However, these diamonds are mined on Dene land, extracted by people who fly in from afar, separated from their families for long periods of time. Adopting a decolonizing and feminist approach to political economy, Refracted Economies analyses the impact of diamond mining in Yellowknife, Northwest Territories. The book centres Indigenous women's social reproduction labour--both at the mine sites and at sites of community, home, and care--as a means of understanding the diffuse impacts of the diamond mines. Grounded in ethnographic work, the narratives of northern Indigenous women's multiple labours offer unique insight into the gendered ways northern land and livelihoods have been restructured by the diamond industry. Rebecca Jane Hall draws on documentary analysis, interviews, and talking circles in order to understand and appreciate the--often unseen--labour performed by Indigenous women. Placing this day-to-day labour at the heart of her analysis, Hall shows that it both reproduces the mixed economy and resists the gendered violence of settler colonialism as exemplified by extractive capitalism. --Publisher's description
Explore
Resource type
- Book (1)
- Journal Article (1)
- Thesis (1)
Publication year
-
Between 2000 and 2024
(3)
- Between 2010 and 2019 (2)
-
Between 2020 and 2024
(1)
- 2022 (1)