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Overseas Filipino Workers (OFWs) in Vancouver, Canada experience ongoing systematic conditioning processes that are rooted in Philippine colonial history. Utilizing a multi-ethnographic approach and a framework drawn from Berger and Luckmann's concept of institutionalization and Foucault's biopower, I rethink the Filipino labour diaspora and interrogate how empire, labour, and migration, shape Filipino trajectories. Existing scholarship has documented the structural and working conditions of Filipino labour migration; this research contributes by foregrounding how these arrangements between the Philippines and Canada are lived, internalized, and reproduced through the institutionalized subjectivities of the Filipino citizen, the ideal migrant, and the Bagong Bayani (new hero). These subjectivities sustain systemic inequalities, coerce joining the labour diaspora, and render OFWs more vulnerable to exploitation while glorifying their sacrifices as noble contributions to family and nation. I further discuss the agency and resistance of OFWs, who actively reimagine their subjectivities and challenge these neocolonial paradigms.
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Migrant domestic workers have formed the backbone of Canada's care economy, filling gaps in care and performing this undervalued work since the inception of the settler-colonial state. Premilla Nadasen (2023) argues that the care economy is not only subject to the sexist devaluation of women's reproductive work but is rooted in slavery and the racist extraction of work that makes all other work possible. Nadasen also points to the history of resistance, noting that care work has not only been a site of oppression but also a site of resistance. In Canada, stories of exploitation and activist-led change in the care sector have unfolded over two centuries. In the late nineteenth and early twentieth centuries, British women were brought to Canada as nannies. Fitting the image of the white nation brazenly embodied in immigration policies, these white women were provided permanent status on arrival. When the post-World War II period brought larger gaps in care, the Canadian state initiated the West Indian Domestic Scheme in 1955.... --Introduction
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Between 2000 and 2026
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Between 2020 and 2026
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- 2026 (2)
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Between 2020 and 2026
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