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  • It is a widely held axiom of British Columbia' s labour history that the province' s radical tradition originated among immigrant British workers who formed the social bedrock of Vancouver Island's coaltowns in the 19th century. This paper challenges the stereotype of the British BC worker in the last century by balancing the post-immigration experience against the pre-emigration vocabulary of work, class, race, and politics. I conclude that insofar as a British fountainhead is significant for BC's political history it is in the diffusion of class solidarity to competing claimants for political support. The legacy of the British collier on Vancouver Island was not one of monolithic radicalism or even Labourism; instead it was one of conflicting inclinations which were as politically divisive for labour in Britain as they were on Canada's west coast.

  • Unemployment in Vancouver, Canada, during the Great Depression posed a significant threat' to the continuation of political and social norm. The emergence of a large body of workers without jobs, many of whom could vote at the civic level, demanded the attention and intervention of private and government agencies. The response of the City of Varcouver and two major Christian denominations to the unemployment crisis is the subject of this thesis, The documentary evidence utilized came mainly from collections at the Vancouver School of Theology, the Catholic Charities and the City of Vancouver Archives. The inadequacy and abuse of contemporary statistical resources perpetuated a view of the unemployed that emphasizod their potential for social disruption. Despite the fact that most of Vancouver's jobless citizens were permanent residents, community leaders and rglief planners took their cues from the single unemployed transients, a group that was pore likely to derail revolutionary ideas with an extension of its limited relief programmes, However, both church and state were constrained by the shortage of money. Consequently, in the absence of a strong social work ideology, relief was more a reflection of political and fiscal considerations than of the shifting needs of the unemployed. Relief was, simply put, the least expensive means of reintegrating the dispossessed into the established social milieu.

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