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Janitors in Canada increasingly suffer from what I call here “sweatshop citizenship”, which is a combination of disintegrating workplace rights and eroding social citizenship rights. This condition has been institutionalized by neoliberal state policies which have undermined the welfare state and the assumptions of citizenship which it embodied. Through an exploration of how sweatshop citizenship is being instituted in Ontario and British Columbia, I consider the difficulties which contemporary industrial practices in the cleaning industry and anti-union legislation are presenting janitors, together with the possibility for their resisting such conditions.
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Building cleaners are increasingly portrayed in pop culture. This article seeks to provide reasons for their increased visibility, and then examines precisely how they are constructed. The analysis reveals three overriding themes of representation: (1) cleaners as a discourse for Americanism; (2) cleaners as stand ins for the rehabilitation of ‘whiteness’; and (3) cleaners as endure the neoliberal workplace.
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Do Canadian federal prison-workers have a right to unionize? This key question is investigated in a case study approach to an attempt, by prison-workers, to organize a union in a Canadian federal penitentiary in British Columbia. The authors analyze prisoner-workers penal labour citizenship position via-a-vis the State’s conceptualization of prison-workers as non-employees and difficulties in finding the appropriate Canadian jurisdiction to hear their case.
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Study of housing for Mexican migrant workers in the Okanagan Valley under the Seasonal Agricultural Workers Program. Concludes that the workforce is "captive" (i.e., lacking basic rights) to its employer, including for accommodation.
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The mention of the Okanagan Valley conjures images of orchard fruits and golden yellow sunsets. Mainstream narratives of “the valley” construct the idea of the “family farmer” (read: white), who puts food on our table ensuring a plentiful farm-to-table bounty. These stories become so recycled, they do not even have to be mentioned in order to make invisible the experiences and struggles of the thousands of migrant farmworkers who exist on the margins of these mythical notions of “the valley.” In this chapter, we consider how the constructions of “valley” are enforced both formally and informally. We also consider the mechanisms of struggle and resistance undertaken at the margins, and why these subtle actions have the power to undo the construct of the Okanagan Valley.
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